know that things only are, to us, such as they picture themselves in the
prepared mirror of our souls. I see grey, grey, and white, white, and
have accustomed myself in my yearning after knowledge, not to attribute
the smallest part to my own idiosyncrasy, if such indeed there be
existing in my empty breast. You look straight onwards as I do, but in
you each idea is transfigured, for in your soul invisible shaping powers
are at work, which set the crooked straight, clothe the commonplace with
charm, the repulsive with beauty. You are a poet, an artist; I only seek
for truth."

"Only?" said Pentaur, "it is just on account of that effort that I
esteem you so highly, and, as you already know, I also desire nothing
but the truth."

"I know, I know," said the physician nodding, "but our ways run side
by side without ever touching, and our final goal is the reading of a
riddle, of which there are many solutions. You believe yourself to have
found the right one, and perhaps none exists."

"Then let us content ourselves with the nearest and the most beautiful,"
said Pentaur.

"The most beautiful?" cried Nebsecht indignantly. "Is that monster, whom
you call God, beautiful--the giant who for ever regenerates himself that
he may devour himself again? God is the All, you say, who suffices to
himself. Eternal he is and shall be, because all that goes forth from
him is absorbed by him again, and the great niggard bestows no grain of
sand, no ray of light, no breath of wind, without reclaiming it for his
household, which is ruled by no design, no reason, no goodness, but by a
tyrannical necessity, whose slave he himself is. The coward hides behind
the cloud of incomprehensibility, and can be revealed only by himself--I
would I could strip him of the veil! Thus I see the thing that you call
God!"

"A ghastly picture," said Pentaur, "because you forget that we recognize
reason to be the essence of the All, the penetrating and moving power of
the universe which is manifested in the harmonious working together
of its parts, and in ourselves also, since we are formed out of its
substance, and inspired with its soul."

"Is the warfare of life in any way reasonable?" asked Nebsecht. "Is this
eternal destruction in order to build up again especially well-designed
and wise? And with this introduction of reason into the All, you provide
yourself with a self-devised ruler, who terribly resembles the gracious
masters and mistresses that yo