onceded, he would break off the negotiations.
He did not pretend that she was to abjure her Protestant faith. The
Duchess, in describing to Philip the conditions, as sketched to her by
the Prince, stated expressly that Augustus of Saxony was to consent that
his niece "should live Catholically after the marriage," but that it was
quite improbable that "before the nuptials she would be permitted to
abjure her errors, and receive necessary absolution, according to the
rules of the Church." The Duchess, while stating her full confidence in
the orthodoxy of the Prince, expressed at the same time her fears that
attempts might be made in the future by his new connexions "to pervert
him to their depraved opinions."

A silence of many months ensued on the part of the sovereign, during
which he was going through the laborious process of making up his mind,
or rather of having it made up for him by people a thousand miles off. In
the autumn Granvelle wrote to say that the Prince was very much surprised
to have been kept so long waiting for a definite reply to his
communications, made at the beginning of the year concerning his intended
marriage, and to learn at last that his Majesty had sent no answer, upon
the ground that the match had been broken off; the fact being, that the
negotiations were proceeding more earnestly than ever.

Nothing could be more helpless and more characteristic than the letter
which Philip sent, thus pushed for a decision. "You wrote me," said he,
"that you had hopes that this matter of the Prince's marriage would go no
further, and seeing that you did not write oftener on the subject, I
thought certainly that it had been terminated. This pleased me not a
little, because it was the best thing that could be done. Likewise,"
continued the most tautological of monarchs, "I was much pleased that it
should be done. Nevertheless;" he added, "if the marriage is to be
proceeded with, I really don't know what to say about it, except to refer
it to my sister, inasmuch as a person being upon the spot can see better
what can be done with regard to it; whether it be possible to prevent it,
or whether it be best, if there be no remedy, to give permission. But if
there be a remedy, it would be better to take it, because," concluded the
King, pathetically, "I don't see how the Prince could think of marrying
with the daughter of the man who did to his majesty, now in glory, that
which Duke Maurice did."

Armed with this