ce with
these steely cold duties of the wider life. I felt new born, and
naked, and at a loss.

"Work!" I said with an effort at the heroic, and turned about with
a sigh, and I was glad that the way I had to go would at
least take me to my mother. . . .

But, curiously enough, I remember myself as being fairly cheerful
in the town of Birmingham that night, I recall an active and
interested mood. I spent the night in Birmingham because the train
service on was disarranged, and I could not get on. I went to listen
to a band that was playing its brassy old-world music in the public
park, and I fell into conversation with a man who said he had been
a reporter upon one of their minor local papers. He was full and
keen upon all the plans of reconstruction that were now shaping
over the lives of humanity, and I know that something of that
noble dream came back to me with his words and phrases. We walked
up to a place called Bourneville by moonlight, and talked of the
new social groupings that must replace the old isolated homes, and
how the people would be housed.

This Bourneville was germane to that matter. It had been an
attempt on the part of a private firm of manufacturers to improve
the housing of their workers. To our ideas to-day it would seem the
feeblest of benevolent efforts, but at the time it was extraordinary
and famous, and people came long journeys to see its trim cottages
with baths sunk under the kitchen floors (of all conceivable
places), and other brilliant inventions. No one seemed to see the
danger to liberty in that aggressive age, that might arise through
making workpeople tenants and debtors of their employer, though an
Act called the Truck Act had long ago intervened to prevent minor
developments in the same direction. . . . But I and my chance
acquaintance seemed that night always to have been aware of that
possibility, and we had no doubt in our minds of the public nature
of the housing duty. Our interest lay rather in the possibility of
common nurseries and kitchens and public rooms that should economize
toil and give people space and freedom.

It was very interesting, but still a little cheerless, and when I
lay in bed that night I thought of Nettie and the queer modifications
of preference she had made, and among other things and in a way, I
prayed. I prayed that night, let me confess it, to an image I had
set up in my heart, an image that still serves with me as a symbol
for things inconc