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t Lygia is more to me than all Rome and its lordship; and I would let society vanish could I have her in my house. But that is another thing. Agreement in words does not satisfy the Christians; a man must feel that their teaching is truth, and not have aught else in his soul. But that, the gods are my witnesses, is beyond me. Dost understand what that means? There is something in my nature which shudders at this religion; and were my lips to glorify it, were I to conform to its precepts, my soul and my reason would say that I do so through love for Lygia, and that apart from her there is to me nothing on earth more repulsive. And, a strange thing, Paul of Tarsus understands this, and so does that old theurgus Peter, who in spite of all his simplicity and low origin is the highest among them, and was the disciple of Christ. And dost thou know what they are doing? They are praying for me, and calling down something which they call grace; but nothing descends on me, save disquiet, and a greater yearning for Lygia. "I have written thee that she went away secretly; but when going she left me a cross which she put together from twigs of boxwood. When I woke up, I found it near my bed. I have it now in the lararium, and I approach it yet, I cannot tell why, as if there were something divine in it,--that is, with awe and reverence. I love it because her hand bound it, and I hate it because it divides us. At times it seems to me that there are enchantments of some kind in all this affair, and that the theurgus, Peter, though he declares himself to be a simple shepherd, is greater than Apollonius, and all who preceded him, and that he has involved us all--Lygia, Pomponia, and me--with them. "Thou hast written that in my previous letter disquiet and sadness are visible. Sadness there must be, for I have lost her again, and there is disquiet because something has changed in me. I tell thee sincerely, that nothing is more repugnant to my nature than that religion, and still I cannot recognize myself since I met Lygia. Is it enchantment, or love? Circe changed people's bodies by touching them, but my soul has been changed. No one but Lygia could have done that, or rather Lygia through that wonderful religion which she professes. When I returned to my house from the Christians, no one was waiting for me. The slaves thought that I was in Beneventum, and would not return soon; hence there was disorder in the house. I found the slaves
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