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aine, his views combine in an unusual degree the practical and the theoretical. No doubt he has in his writings what to some will seem the defect of his quality. There is in him a certain haughtiness of temper, and what seems like impatient contempt for the opponent in argument, which, conjoined with a notable power of invective and satire in dealing with what he deems to be fallacious, are likely to arouse opposition. Hence the feeling in some quarters that Mr. Godkin is not at heart an American, but a captious critic, with sympathies ill suited to a democratic government. This opinion is not justified by a fair examination of his writings. He has on the contrary and in the true sense proved himself a true American. He has spoken wise words upon many of the social and political problems of our day. He has defended democracy from the charge of failure, pointing out that here in the United States social defects, wrongly ascribed by foreign critics to the form of government, have been incidental to the settling of a vast new country. He has stated with clearness and cogency the inadvisability of allowing the government paternal power in finance and tariff legislation. He has preached the difference between cheap jingoism or political partisanship, and the enlightened Americanism which puts its finger upon weak points, criticizing in order to correct and purify. Mr. Godkin, in this, has been a consistent worker in a cause of which Lowell was a noble prophet. And in regard of literary excellence, his editorial writing is often a model of lucid, sinewy English style; while his more deliberated essays have been admirable for calm dignity, polish, and organic exposition, with an air of good breeding over it all. The influence of such a man, both as writer and thinker, especially in a land like the United States, has been most salutary. THE DUTY OF CRITICISM IN A DEMOCRACY From 'Problems of Modern Democracy.' Copyright 1896, by Charles Scribner's Sons, New York No intelligent man can or ought to ignore the part which hope of better things plays in our present social system. It has largely, among the working classes, taken the place of religious belief. They have brought their heaven down to earth, and are literally looking forward to a sort of New Jerusalem, in which all comforts and many of the luxuries of life will be within easy reach of all. The great success of Utopian works like Bellamy's shows the hold whic
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