aine, his views combine in an unusual degree the
practical and the theoretical. No doubt he has in his writings what to
some will seem the defect of his quality. There is in him a certain
haughtiness of temper, and what seems like impatient contempt for the
opponent in argument, which, conjoined with a notable power of invective
and satire in dealing with what he deems to be fallacious, are likely to
arouse opposition. Hence the feeling in some quarters that Mr. Godkin is
not at heart an American, but a captious critic, with sympathies ill
suited to a democratic government.
This opinion is not justified by a fair examination of his writings. He
has on the contrary and in the true sense proved himself a true
American. He has spoken wise words upon many of the social and political
problems of our day. He has defended democracy from the charge of
failure, pointing out that here in the United States social defects,
wrongly ascribed by foreign critics to the form of government, have been
incidental to the settling of a vast new country. He has stated with
clearness and cogency the inadvisability of allowing the government
paternal power in finance and tariff legislation. He has preached the
difference between cheap jingoism or political partisanship, and the
enlightened Americanism which puts its finger upon weak points,
criticizing in order to correct and purify. Mr. Godkin, in this, has
been a consistent worker in a cause of which Lowell was a noble prophet.
And in regard of literary excellence, his editorial writing is often a
model of lucid, sinewy English style; while his more deliberated essays
have been admirable for calm dignity, polish, and organic exposition,
with an air of good breeding over it all. The influence of such a man,
both as writer and thinker, especially in a land like the United States,
has been most salutary.
THE DUTY OF CRITICISM IN A DEMOCRACY
From 'Problems of Modern Democracy.' Copyright 1896, by Charles
Scribner's Sons, New York
No intelligent man can or ought to ignore the part which hope of better
things plays in our present social system. It has largely, among the
working classes, taken the place of religious belief. They have brought
their heaven down to earth, and are literally looking forward to a sort
of New Jerusalem, in which all comforts and many of the luxuries of life
will be within easy reach of all. The great success of Utopian works
like Bellamy's shows the hold whic
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