FREE BOOKS

Author's List




PREV.   NEXT  
|<   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204  
205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   >>   >|  
for it.[52] This is only one instance of the ways in which the dialects of savages tend to vary from each other under the influence of superstition. [50] H. Hale, _Ethnography and Philology of the United States Exploring Expedition_, pp. 28 _sq._; Violette, "Notes d'un Missionnaire sur l'archipel de Samoa," _Les Missions Catholiques_, iii. (1870) p. 190; J. B. Stair, _Old Samoa_, pp. 67 _sqq._; G. Brown, _Melanesians and Polynesians_, pp. 380 _sq._ Compare G. Turner, _Samoa_, p. 175. [51] G. Brown, _Melanesians and Polynesians_, pp. 280, 381. [52] J. E. Erskine, _Journal of a Cruise among the Islands of the Western Pacific_, p. 44. Yet despite the extraordinary deference thus paid to chiefs in outward show, the authority which they possessed was for the most part very limited; indeed in the ordinary affairs of life the powers and privileges of a chief were little more than nominal, and he moved about among the people and shared their everyday employments just like a common man. Thus, for example, he would go out with a fishing party, work in his plantation, help at building a house or a canoe, and even lend a hand in cooking at a native oven. So strong was the democratic spirit among the Samoans. The ordinary duties of a chief consisted in administering the law, settling disputes, punishing transgressors, appointing feasts, imposing taboos, and leading his people in war. It was in time of war that a chief's dignity and authority were at their highest, but even then he could hardly maintain strict discipline.[53] However, the influence of chiefs varied a good deal and depended in great measure on their personal character. If besides his hereditary rank a chief was a man of energy and ability, he might become practically supreme in his village or district. Some chiefs even used their power in a very tyrannical manner.[54] [53] G. Turner, _Samoa_, pp. 174 _sq._; S. Ella, "Samoa," _Report of the Fourth Meeting of the Australasian Association for the Advancement of Science, held at Hobart, Tasmania, in January 1892_, pp. 631 _sq._; J. B. Stair, _Old Samoa_, p. 70; G. Brown, _Melanesians and Polynesians_, p. 286. [54] J. B. Stair, _Old Samoa_, p. 70; G. Brown, _Melanesians and Polynesians_, p. 286. But for the abuse of power by their nominal rulers the Samoans had a remedy at hand. When a chief rendered himself odious to his people by tyran
PREV.   NEXT  
|<   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204  
205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   >>   >|  



Top keywords:
Polynesians
 

Melanesians

 

people

 

chiefs

 

ordinary

 
nominal
 
Samoans
 

authority

 

Turner

 
influence

feasts

 

punishing

 
appointing
 

transgressors

 

rulers

 
imposing
 

highest

 
leading
 

dignity

 
disputes

taboos

 

settling

 

native

 
strong
 
cooking
 

odious

 

democratic

 
spirit
 
administering
 

remedy


consisted

 
duties
 

rendered

 

ability

 
Meeting
 

Fourth

 

Report

 

energy

 

Australasian

 
Science

Advancement

 
Association
 

tyrannical

 

district

 

village

 

practically

 

supreme

 

hereditary

 

January

 
However