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etiere de la Chapelle Marcadet which was used during the siege of 1871, are now occupied by commercial or secular establishments. Among those the sites of which are still recognizable are Saint-Vincent and Saint-Pierre at Montmartre; Saint-Medard--so famous in the last century as the scene of the extravagances of the convulsionnaires and the alleged miracles on the tomb of the Jansenist deacon, Paris--has been only partially destroyed by the opening of the Avenue des Gobelins; and on the old Cimetiere de la Madeleine now rises the Chapelle Expiatoire to the memory of Louis XVI and Marie-Antoinette. [Illustration: A CORNER IN THE CEMETERY OF PERE-LACHAISE: TOMBS OF COUTURE, THE PAINTER; LEDRU-ROLLIN, THE STATESMAN; COUSIN, THE PHILOSOPHER; AND AUBER, THE COMPOSER. Drawn from a photograph.] Each of the great cemeteries, both within and without the walls, is under the charge of a _conservateur_, having under him a receiver or steward, a surveyor, clerks, guardians, and grave-diggers. The guards, who number in all a hundred and thirty-five, including five brigadiers and fifteen sous-brigadiers, have all been sworn into office and are empowered to draw up proces-verbaux. The landscape-gardening of the cemeteries is all under the direction of the _service des promenades_, and the municipal administration of the city of Paris takes a laudable pride in maintaining the picturesqueness and attractiveness of these places of sepulchre. Many of the tombs, or funerary monuments, are preserved through legacies or donations, and the city assumes the care of others possessing an historical or patriotic interest, as those of Abelard and Heloise, of Moliere, of La Fontaine, of Casimir Perier, and the "four sergeants of La Rochelle." Consequently, the cemeteries of the capital are, distinctly, one of the features of the city,--Pere-Lachaise, particularly, is a most curious, picturesque, original, and characteristic "sight," and, alike on the day of Toussaints when they are visited by the populace almost _en masse_, and when they receive the solitary funeral procession winding slowly through the streets, the carriages followed by a long train of mourners on foot, they may be said to be truly representative institutions of this people with whom we are for the moment concerned. "The people of Paris," says M. Henry Havard, "are, assuredly, the most extraordinary people that there are in the world. [This, of course; no reference to the
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