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er off locked up until I became 'healthy' again. But the King...." III Lusine's laughter was like the call of a silverbell bird. Whatever her unhuman appetites, she had a beautiful voice. She said, "How comical! And how do you, with your brave ideas, like being regarded as a harmless figure of fun, or as a sick man?" "I like it as well as you would," he growled. She gripped the bars of her window until the tendons on the back of her long thin hands stood out and the membranes between her fingers stretched like wind-blown tents. Face twisted, she spat at him, "Coward! Why don't you kill somebody and break out of this ridiculous mold--that Skin that the Ssassarors have poured you into?" Rastignac was silent. That was a good question. Why didn't he? Killing was the logical result of his philosophy. But the Skin kept him docile. Yes, he could vaguely see that he had purposely shut his eyes to the destination towards which his ideas were slowly but inevitably traveling. And there was another facet to the answer to her question--if he had to kill, he would not kill a Man. His philosophy was directed towards the Amphibians and the Sea-changelings. He said, "Violence doesn't necessarily mean the shedding of blood, Lusine. My philosophy urges that we take a more vigorous action, that we overthrow some of the bio-social institutions which have imprisoned Man and stripped him of his dignity as an individual." "Yes, I have heard that you want Man to stop wearing the Skin. That is what has horrified your people, isn't it?" "Yes," he said. "And I understand it has had the same effect among the Amphibians." She bridled, her brown eyes flashing in the feeble glowworms' light. "Why shouldn't it? What would we be without our Skins?" "What, indeed?" he said, laughing derisively afterwards. Earnestly she said, "You don't understand. We Amphibians--our Skins are not like yours. We do not wear them for the same reason you do. You are imprisoned by your Skins--they tell you how to feel, what to think. Above all, they keep you from getting ideas about non-cooperation or non-integration with Nature as a whole. "That, to us individualistic Amphibians, is false. The purpose of our Skins is to make sure that our King's subjects understand what he wants so that we may all act as one unit and thus further the progress of the Seafolk." The first time Rastignac had heard this statement he had howled with laughter. No
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