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f what Lane witnessed, and which seemed so miraculous at the time. Many scholars, philosophers, and scientific students of mediaeval times, who had no pretence to magic, had yet firm faith in the power of mirrors, constructed in a special manner and under auspicious planetary influences, to reveal both the distant-present and the future. One of the modern adepts was a French magician, who foretold by his mirror the death of a Prince, and the regency of the Duc d'Orleans. There are many published prescriptions for the making of a magic mirror, but that which has already been given from Paracelsus is a fair specimen of the ultra-scientific method. Among directions for the use of the crystal may be cited those of Barth: 'When a crystal has been ground and polished, it is dedicated to some spirit or other; this is called its consecration. Before being used, it is charged--that is, an invocation is made to the spirit, wherein a vision is requested of the things that one wishes to experience. Ordinarily, a young person is chosen to look into the glass and behold the prayed-for vision. After a little time the crystal becomes enveloped in a cloud, and a tiny vision appears, which represents in miniature the persons, scenes, and things that are necessary to supply the required information. When the information has been obtained, the crystal is discharged, and after receiving thanks for the services he has performed, the spirit is dismissed.' In modern crystal-gazing and mirror-reading, however, there is no invocation. An American spiritualist says that he once put a crystal into the hands of a lady who knew nothing about its reputed virtues, but who straightway began to describe a scene which she saw in it, and which turned out afterwards to be a simultaneous incident at Trebizond. The mediumistic influence of the spirit of a North American Indian may not commend the story to non-spiritualists. The experiences of the Countess Wurmbrand, as related in her curious book, Visionen im Wasserglass, are more matter-of-fact, perhaps, but were also assisted by a mysterious spirit, who enabled her to read pictures in the glass and to describe them to her husband. She was more successful in her time than more recent experimenters and psychologists of her own country have been since. The Society for Psychical Research have given much attention to the subject, and have reported some remarkable observations--especially those
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