They are essentially revolutionary and
antisocial; order can never be thoroughly re-established as long as
honourable minds encourage them with secret complaisance. I mean, that
real and enduring order which every extended society requires for its
prosperity and permanence. The interests and acquired rights of the
present day have taken rank in France, and constitute henceforward the
strength and vitality of the country; but because our social system is
filled with new elements, it is not therefore new in itself; it can no
more deny what it has been, than it can renounce what it has become; it
would establish perpetual confusion and decline within itself, if it
remained hostile to its true history. History is the nation, the
country, viewed through ages. For myself, I have always maintained an
affectionate respect for the great names and actions which have held
such a conspicuous place in our destinies; and being as I am, a man of
yesterday, when the King, Louis XVIII., presented himself with the
Charter in his hand, I neither felt angry nor humiliated that I was
compelled to enjoy or defend our liberties under the ancient dynasty of
the Sovereigns of France, and in common with all Frenchmen, whether
noble or plebeian, even though their old rivalries might sometimes prove
a source of mistrust and agitation.
It was the remembrance of foreign intervention that constituted the
wound and nightmare of France under the Government of the Restoration.
The feeling was legitimate in itself. The jealous passion of national
independence and glory doubles the strength of a people in prosperity,
and saves their pride under reverses. If it had pleased Heaven to throw
me into the ranks of Napoleon's soldiers, in all probability that single
passion would also have governed my soul. But, placed as I was, in civil
life, other ideas and instincts have taught me to look elsewhere than to
predominance in war for the greatness and security of my country. I have
ever prized, above all other considerations, just policy, and liberty
restrained by law. I despaired of both under the Empire; I hoped for
them from the Restoration. I have been sometimes reproached with not
sufficiently associating myself with general impressions. Whenever I
meet them sincerely and strongly manifested, I respect and hold them in
account, but I cannot feel that I am called upon to abdicate my reason
for their adoption, or to desert the real and permanent interest of th
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