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They are essentially revolutionary and antisocial; order can never be thoroughly re-established as long as honourable minds encourage them with secret complaisance. I mean, that real and enduring order which every extended society requires for its prosperity and permanence. The interests and acquired rights of the present day have taken rank in France, and constitute henceforward the strength and vitality of the country; but because our social system is filled with new elements, it is not therefore new in itself; it can no more deny what it has been, than it can renounce what it has become; it would establish perpetual confusion and decline within itself, if it remained hostile to its true history. History is the nation, the country, viewed through ages. For myself, I have always maintained an affectionate respect for the great names and actions which have held such a conspicuous place in our destinies; and being as I am, a man of yesterday, when the King, Louis XVIII., presented himself with the Charter in his hand, I neither felt angry nor humiliated that I was compelled to enjoy or defend our liberties under the ancient dynasty of the Sovereigns of France, and in common with all Frenchmen, whether noble or plebeian, even though their old rivalries might sometimes prove a source of mistrust and agitation. It was the remembrance of foreign intervention that constituted the wound and nightmare of France under the Government of the Restoration. The feeling was legitimate in itself. The jealous passion of national independence and glory doubles the strength of a people in prosperity, and saves their pride under reverses. If it had pleased Heaven to throw me into the ranks of Napoleon's soldiers, in all probability that single passion would also have governed my soul. But, placed as I was, in civil life, other ideas and instincts have taught me to look elsewhere than to predominance in war for the greatness and security of my country. I have ever prized, above all other considerations, just policy, and liberty restrained by law. I despaired of both under the Empire; I hoped for them from the Restoration. I have been sometimes reproached with not sufficiently associating myself with general impressions. Whenever I meet them sincerely and strongly manifested, I respect and hold them in account, but I cannot feel that I am called upon to abdicate my reason for their adoption, or to desert the real and permanent interest of th
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