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'may be's.' But all that you need fancy, for our present purpose, is that hollows in the rocks, like the caves in Derbyshire, are traversed by liquids or vapour containing certain elements in a more or less free or separate state, which crystallise on the cave walls. SIBYL. There now;--Mary has had all her questions answered: it's my turn to have mine. L. Ah, there's a conspiracy among you, I see. I might have guessed as much. DORA. I'm sure you ask us questions enough! How can you have the heart, when you dislike so to be asked them yourself? L. My dear child, if people do not answer questions, it does not matter how many they are asked, because they've no trouble with them. Now, when I ask you questions, I never expect to be answered; but when you ask me, you always do; and it's not fair. DORA. Very well, we shall understand, next time. SIBYL. No, but seriously, we all want to ask one thing more, quite dreadfully. L. And I don't want to be asked it, quite dreadfully; but you'll have your own way, of course. SIBYL. We none of us understand about the lower Pthah. It was not merely yesterday; but in all we have read about him in Wilkinson, or in any book, we cannot understand what the Egyptians put their god into that ugly little deformed shape for. L. Well, I'm glad it's that sort of question; because I can answer anything I like, to that. EGYPT. Anything you like will do quite well for us; we shall be pleased with the answer, if you are. L. I am not so sure of that, most gracious queen; for I must begin by the statement that queens seem to have disliked all sorts of work, in those days, as much as some queens dislike sewing to-day. EGYPT. Now, it's too bad! and just when I was trying to say the civillest thing I could! L. But, Egypt, why did you tell me you disliked sewing so? EGYPT. Did not I show you how the thread cuts my fingers? and I always get cramp, somehow, in my neck, if I sew long. L. Well, I suppose the Egyptian queens thought every body got cramp in their neck, if they sewed long; and that thread always cut people's fingers. At all events, every kind of manual labour was despised both by them, and the Greeks; and, while they owned the real good and fruit of it, they yet held it a degradation to all who practised it. Also, knowing the laws of life thoroughly, they perceived that the special practice necessary to bring any manual art to perfection strengthened the body di
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