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'may be's.' But all that you need fancy,
for our present purpose, is that hollows in the rocks, like the caves in
Derbyshire, are traversed by liquids or vapour containing certain
elements in a more or less free or separate state, which crystallise on
the cave walls.
SIBYL. There now;--Mary has had all her questions answered: it's my turn
to have mine.
L. Ah, there's a conspiracy among you, I see. I might have guessed as
much.
DORA. I'm sure you ask us questions enough! How can you have the heart,
when you dislike so to be asked them yourself?
L. My dear child, if people do not answer questions, it does not matter
how many they are asked, because they've no trouble with them. Now, when
I ask you questions, I never expect to be answered; but when you ask me,
you always do; and it's not fair.
DORA. Very well, we shall understand, next time.
SIBYL. No, but seriously, we all want to ask one thing more, quite
dreadfully.
L. And I don't want to be asked it, quite dreadfully; but you'll have
your own way, of course.
SIBYL. We none of us understand about the lower Pthah. It was not merely
yesterday; but in all we have read about him in Wilkinson, or in any
book, we cannot understand what the Egyptians put their god into that
ugly little deformed shape for.
L. Well, I'm glad it's that sort of question; because I can answer
anything I like, to that.
EGYPT. Anything you like will do quite well for us; we shall be pleased
with the answer, if you are.
L. I am not so sure of that, most gracious queen; for I must begin by
the statement that queens seem to have disliked all sorts of work, in
those days, as much as some queens dislike sewing to-day.
EGYPT. Now, it's too bad! and just when I was trying to say the
civillest thing I could!
L. But, Egypt, why did you tell me you disliked sewing so?
EGYPT. Did not I show you how the thread cuts my fingers? and I always
get cramp, somehow, in my neck, if I sew long.
L. Well, I suppose the Egyptian queens thought every body got cramp in
their neck, if they sewed long; and that thread always cut people's
fingers. At all events, every kind of manual labour was despised both by
them, and the Greeks; and, while they owned the real good and fruit of
it, they yet held it a degradation to all who practised it. Also,
knowing the laws of life thoroughly, they perceived that the special
practice necessary to bring any manual art to perfection strengthened
the body di
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