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tribute so indispensably due to _merit_, that they must be paid by _inclination_--and they naturally lead to the performance of the last, which will not only be easy, but a pleasing task, since nothing can ever be enjoined by such a person that is in itself improper, and a few things will, that can, with any reason, be disagreeable to you. "The being united to a man of irreligious principles, makes it impossible to discharge a great part of the proper duty of a wife. To name but one instance, obedience will be rendered impracticable, by frequent injunctions inconsistent with, and contrary to, the higher obligations of morality. This is not a supposition, but is a certainty founded upon facts, which I have too often seen and can attest. Where this happens, the reasons for non-compliance ought to be offered in a plain, strong, good natured manner. There is at least the chance of success from being heard. But should those reasons be rejected, or the hearing them refused, and silence on the subject enjoined, which is most probable, few people caring to hear what they know to be right, when they are determined not to be convinced by it--obey the injunction, and urge not the argument farther. Keep, however, steady to your principles, and suffer neither persuasion nor threats to prevail on you to act contrary to them. All commands repugnant to the laws of christianity, it is your indispensable duty to disobey. All requests that are inconsistent with prudence, or incompatible with the rank and character which you ought to maintain in life, it is your interest to refuse. A compliance with the former would be criminal, a consent to the latter highly indiscreet; and it might thereby subject you to general censure. For a man, capable of requiring, from his wife, what he knows to be in itself wrong, is equally capable of throwing the whole blame of such misconduct on her, and of afterwards upbraiding her for a behavior, to which he will, upon the same principle, disown that he has been accessary. Many similar instances have come within the compass of my own observation. In things of less material nature, that are neither criminal in themselves, nor pernicious in their consequences, always acquiesce, if insisted on, however disagreeable they may be to your own temper and inclination. Such a compliance will evidently prove that your refusal, in the other cases, proceeds not from a spirit of contradiction, but merely from a just rega
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