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l, the daughter of a wandering prospector and a Sikanni squaw, and married her out of hand. The heartbroken father was himself compelled to perform the ceremony. This was in 1886. The Imbries were so far cut off from their kind that in time they were forgotten. The missionary supported himself by farming in a small way and trading his surplus products with the Indians. John turned out to be a good farmer and they prospered. Their farm was the last outpost of agriculture in that direction. From the time he went in with his father John did not see the outside world again until 1889, when he took his wife and babies out, with a vain hope, I think, of trying to educate the woman. Most of these marriages have tragic results, and this was no exception. During all the years in her husband's house this woman resisted every civilizing influence, except that she learned to deck herself out like a white woman. She bore her husband twin sons, who were christened Ernest and William. They bore a strong resemblance to each other, but as they began to develop it appeared, as is so often the case in these mixed families, that Ernest had a white man's nature, and William a red man's. When the time came they were sent out to Winnipeg to school, but William, true to the savage nature, sickened in civilised surroundings, and had to be sent home. On the other hand, Ernest proved to be a sufficiently apt scholar, and went on through school and college. During the whole period between his thirteenth and his twenty-fourth year he was only home two or three times. William remained at home and grew up in ignorance. John Imbrie, the father, I gather, was a worthy man, but somewhat weak in his family relations. Ernest went on to a medical college with the idea of practising among the Sikannis, who had no doctor. During his second year his father died, long before he could reach him, of course. He remained outside until he got his diploma. Meanwhile his mother and brother quickly relapsed into a state of savagery. They "pitched around" with the Indians, and the farm which had been so painstakingly hewn out of the wilderness by the two preceding generations grew up in weeds. Ernest had a painful homecoming, I expect. However, he patiently set to work to restore his father's work. He managed to persuade his mother and brother to return and live in white man's fashion, but they made his life a hell for him, according to all accounts. They were i
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