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ve, and learn to forget the new. But the education must be true and not false, in tune with the life that shall be; not cramped and with little connection between it and the field of labour that lies ahead. Uniformity is often but to bring down to one dead level, to crush true liberty and freedom, to force unnatural growth, and to give this a trend untrue. Education on such lines seems curiously false to many minds, as well as stultifying. Scot, who had no appearance of a sheep-dog--that is, as his class are generally portrayed in coloured prints--might possibly have been brought up as a water-spaniel, or he might have been the darling of a semi-detached villa and have learnt to walk drab, unlovely streets without endangering his life: it is all a matter of education, fortified by environment. As it was, he was brought up with a cottage for a home and learnt the mysteries of sheep, the tending and the care of them, what the stretching of limbs meant, no less than freedom and free air. The life was a hard one, no doubt, in one sense. Sometimes there were short commons: there was much bad weather to be faced, when his master was clad in strange clothes and wore a sack like the hood of a monk over the top of his weather-worn cap, and he himself was glad to get to the shelter of the hut, where the stove was burning: there was the wet, when all alike were mud-smothered: there were the biting winds of March. But there came the glad spring and the long summer days; the one gave a flavour to the other and created a love for both, and deep down in the heart where that love burnt bright was the pride of his calling, the honour of tending sheep. Soft jobs were not for men--or manly dogs. Of course Murphy could not be a sheep-dog; that is, unless Job Nutt had a mind to make him. Then, of course, he would have had a proper schoolmaster, and been brought up to things among which he had been born and bred, while lookers-on beheld a novel kind of sheep-dog. As it was, however, his master owned no sheep. Yet, seeing that his lot had not been that of some--to walk the streets for exercise, or to lie in the cramped garden of a villa in a town--it was only right he should learn all that he could, and that his education should partake of the fields and the upland downs around his home. As to whether it would have been possible to have trained him to the streets at all must now be left among the things unknown. The impression remains
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