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no great stir is made over it. The fact that she is not thrown out of her family home is not consciously ascribed to charity of spirit, nor are the villagers conscious of anything broad or praiseworthy in their kindly attitude. The result is that the baby is loved and the mother is usually happily wed to the father of her child. The North Russian villager is an assiduous gossip, but an incident of this kind receives no more attention as an item of news that if its chronology had been thoroughly conventional by American standards. Marriages are occasions of great feasting and rejoicing; funerals likewise stir the whole community, but the noise of the occasion is far more terrifying and nerve-wracking. Births are quiet affairs; but the christening is quite a function, attended with a musical service, and the "name-day" anniversary is often celebrated in preference to the birthday anniversary by the adult Russian peasant. Everybody was born, but not everybody received such a fine name from such a fine family at such a fine service under the leadership of such a fine priest; and not everybody has such fine god-parents. The larger religious festivals are also occasions for enjoyable community gatherings, and especially during the winter the little dances held in a large room of some patient man's house until the wee small hours are something not to be missed by young or old. Yes, the North Russian peasant plays as well as works, and so keen is his enjoyment that he puts far more energy into the play. Because of his simple mode of existence it is not necessary to overwork in normal times to obtain all the food, clothing, houses and utensils he cares to use. Ordinarily he is a quiet easy-going human. Perhaps there is more of sense of humor in the apparently phlegmatic passivity of the Russian nitchevo than is suspected by those not acquainted with him. There is also a great timidity in it; for the Russian moujik or christianik (peasant farmer) has scarcely been sure his soul is his own, since time immemorable. But his sense of humor has been his salvation, for it has enabled him to be patient and pleasant under conditions beyond his power to change. Courtesy to an extent unknown in America marks his daily life. He is intelligent, and is resourceful to a degree, although not well educated. The average North Russian is not dishonest in a personal way. That is, he has no personal animus in his deviousness unless someone has
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