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e King of Scots had to encounter not only his own native hierarchy, but the victorious Church of England, just elated by its triumph over Henry. The Chapter of St. Andrews had elected a person to be their bishop, not acceptable to William, who desired to give the chair to his own chaplain. The King seized the temporalities, and prevailed on the other bishops to countenance his favorite. The bishop-elect appealed to Rome. Pope Alexander III issued legatine powers over Scotland to the Archbishop of York, who, along with the Bishop of Durham, after an ineffectual war of minor threats and inflictions, excommunicated the King, and laid the kingdom under interdict. At this point Alexander III died, and the new pope thought it wise to make concessions to an uncompromising adversary in a rude and distant land, who had shown himself possessed of an extent of temporal power sufficient to counteract the power of Rome, even among the ecclesiastics themselves. It was before this great feud commenced that the Abbey was founded; but during its continuance the institution received, from whatever motives, many tokens of royal favor, as well as precious gifts from the great barons. Among the list of benefactors we find many of those old Norman names, which cease to be associated with Scottish history after the War of Independence. It is a still more striking instance of the community of interest between the two kingdoms anterior to this war, that while we find a Scottish king devoting a great monastic establishment to the memory of an English prelate, we should find an English king conferring special privileges and immunities within his realm on the Scottish brotherhood.... The Abbey was founded for Tyronesian monks, and the parent stock whence it received its first inmates was the old Abbey of Kelso. In the year of the foundation, Reginald, elected "Abbot of the Church of St. Thomas," was, with his convent, released of all subjection and obedience to the abbot and convent of Kelso. The church was completed and consecrated under the abbacy of Ralph de Lamley, in 1233. Aberbrothwick was one of those ecclesiastical institutions immediately connected with the spread of the Roman hierarchy, which gradually sucked up the curious pristine establishment of the Culdees; and the muniments of the Abbey thus afford some traces of the character and history of this religious body, at least towards the period of their extinction. Thus, while the C
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