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he head of the long line of march. Too anxious perhaps for her safety, and fearing to meet the reproachful looks of Theodoric if aught of harm happened to her, he hurried her across the last bridge, spanning a deep defile, which intervened between the mountains and the plain, and then broke down the bridge behind him to prevent pursuit. Pursuit was indeed rendered impossible, and the mother of Theodoric was saved, but at what a cost! The Goths turned back to fight, with the courage of despair, the pursuing cavalry. At that moment the infantry in ambush, having received the signal, began to attack them from the rocks above. The position was a terrible one, and many brave men fell in the hopeless battle. Quarter, however, was given by the Imperial soldiers, for we are told that more than five thousand of the Goths were taken prisoners. The booty was large; and all the waggons of the barbarians, two thousand in number, were of course captured, but the soldiers, misliking the toil of dragging them back over all those jagged passes to Lychnidus, burned them there as they stood upon the Candavian mountains. I have copied with some minuteness the account given us by the Greek historian of this mountain march of Theodoric, because it brings before us with more than usual vividness the conditions under which the campaigns of the barbarians were conducted. It will have been noticed that the Gothic army is not only an army but a nation, and that the campaign is also a migration. The mother and the sister of Theodoric are accompanying him. There is evidently a long train of non-combatants, old men, women, and children, following the army in those two thousand Gothic waggons. The character attributed by Horace to the Campestres Scythae, Quorum plaustra vagas rite trahunt domos still survives. "The waggon holds the Scythian's wandering home". The Goth, a terrible enemy to those outside the pale of his kinship, is a home-lover at heart, and even in war will not separate himself from his wife and children. This makes his impact slow, his campaigns unscientific. It prepares for him frequent defeats, such as that of the Candavian mountains, which a celibate army would have avoided. But it makes his conquests, when he does conquer, more enduring, while it explains those perpetual demands for land, for a settlement within the Empire, almost on any terms, with which, as was before shown, the barbarian inroads so often
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