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reigners, was now turned against each other; that now an occasion offered for destroying those wolves blinded by intestine rage. Having united their forces, they first laid waste the Latin territory: when no resistance was found there, then indeed, to the great exultation of the advisers of the war, they approached the very walls of Rome, carrying their depredations into the district around the Esquiline gate, pointing out to the city the devastation of the land by way of insult. Whence when they marched back to Corbio unmolested, and driving the prey before them, Quintius the consul summoned the people to an assembly. 67. There I find that he spoke to this purport: "Though I am conscious to myself of no fault, Romans, yet with the greatest shame I have come forward to your assembly. That you should know this; that this should be handed down on record to posterity, that the AEquans and Volscians, a short time since scarcely a match for the Hernicians, have with impunity come with arms in their hands to the walls of Rome, in the fourth consulate of Titus Quintius. Had I known that this ignominy was reserved for this particular year, (though we are now long living in such a manner, such is the state of affairs, that my mind could augur nothing good,) I would have avoided this honour either by exile or by death, if there were no other means of escaping it. Then if men of courage had those arms, which were at our gates, could Rome be taken in my consulate? I have had sufficient honours, enough and more than enough of life: I should have died in my third consulate. Whom did these most dastardly enemies despise? us, consuls, or you, citizens? If the fault is in us, take away the command from us as unworthy persons; and if that is insufficient, further inflict punishment on us. If in you, may there be none of gods or men who will punish your offences; do you only repent of them. It is not your cowardice they have despised, nor their own valour they have confided in; for having been so often routed and put to flight, stripped of their camp, amerced in their land, sent under the yoke, they know both themselves and you. The discord among the several orders is the bane of this city; the contests of the patricians and commons have raised their spirits; whilst we have neither bounds in the pursuit of power, nor you in that of liberty, whilst you are tired of patrician, these of plebeian magistrates. In the name of heaven, what woul
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