e waves mount so high? From a nonexisting garden, how can such
fragrant breezes be wafted? Reflect that no effect, no trace, no influence
remains of any being after its members are dispersed and its elements are
decomposed, whether it be a mineral, a vegetable or an animal. There is
only the human reality and the spirit of man which, after the
disintegration of the members, dispersing of the particles, and the
destruction of the composition, persists and continues to act and to have
power.

This question is extremely subtle: consider it attentively. This is a
rational proof which we are giving, so that the wise may weigh it in the
balance of reason and justice. But if the human spirit will rejoice and be
attracted to the Kingdom of God, if the inner sight becomes opened, and
the spiritual hearing strengthened, and the spiritual feelings
predominant, he will see the immortality of the spirit as clearly as he
sees the sun, and the glad tidings and signs of God will encompass him.

Tomorrow we will give other proofs.

61: THE IMMORTALITY OF THE SPIRIT (2)

Yesterday we were occupied in discussing the immortality of the spirit.
Know that the power and the comprehension of the human spirit are of two
kinds--that is to say, they perceive and act in two different modes. One
way is through instruments and organs: thus with this eye it sees; with
this ear it hears; with this tongue it talks. Such is the action of the
spirit, and the perception of the reality of man, by means of organs--that
is to say, that the spirit is the seer, through the eyes; the spirit is
the hearer, through the ear; the spirit is the speaker, through the
tongue.

The other manifestation of the powers and actions of the spirit is without
instruments and organs. For example, in the state of sleep without eyes it
sees; without an ear it hears; without a tongue it speaks; without feet it
runs. Briefly, these actions are beyond the means of instruments and
organs. How often it happens that it sees a dream in the world of sleep,
and its signification becomes apparent two years afterward in
corresponding events. In the same way, how many times it happens that a
question which one cannot solve in the world of wakefulness is solved in
the world of dreams. In wakefulness the eye sees only for a short
distance, but in dreams he who is in the East sees the West. Awake he sees
the present; in sleep he sees the future. In wakefulness, by means of
rapid tra