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re sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God." Notice how clear and evident it is that the first heaven and earth signify the former Law. For it is said that the first heaven and earth have passed away and there is no more sea--that is to say, that the earth is the place of judgment, and on this earth of judgment there is no sea, meaning that the teachings and the Law of God will entirely spread over the earth, and all men will enter the Cause of God, and the earth will be completely inhabited by believers; therefore, there will be no more sea, for the dwelling place and abode of man is the dry land. In other words, at that epoch the field of that Law will become the pleasure-ground of man. Such earth is solid; the feet do not slip upon it. The Law of God is also described as the Holy City, the New Jerusalem. It is evident that the New Jerusalem which descends from heaven is not a city of stone, mortar, bricks, earth and wood. It is the Law of God which descends from heaven and is called new, for it is clear that the Jerusalem which is of stone and earth does not descend from heaven, and that it is not renewed; but that which is renewed is the Law of God. The Law of God is also compared to an adorned bride who appears with most beautiful ornaments, as it has been said in chapter 21 of the Revelation of St. John: "And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband."(73) And in chapter 12, verse 1, it is said: "And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars." This woman is that bride, the Law of God that descended upon Muhammad. The sun with which she was clothed, and the moon which was under her feet, are the two nations which are under the shadow of that Law, the Persian and Ottoman kingdoms; for the emblem of Persia is the sun, and that of the Ottoman Empire is the crescent moon. Thus the sun and moon are the emblems of two kingdoms which are under the power of the Law of God. Afterward it is said: "upon her head is a crown of twelve stars." These twelve star
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