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eremus_. I must I suppose go to the Nazir at the Canal--a Turk--and beg off my donkey boy. [Picture: Sir Alexander Duff Gordon, from sketch by G. F. Watts, R.A.] I saw Hassan Sheykh-el-Abab'deh yesterday, who was loud in praise of your good looks and gracious manners. 'Mashallah, thy master is a sweet man, O Lady!' Yesterday was Bairam, and lots of Hareem came in their best clothes to wish me a happy year and enjoyed themselves much with sweet cakes, coffee, and pipes. Kursheed's wife (whom I cured completely) looked very handsome. Kursheed is a Circassian, a fine young fellow much shot and hacked about and with a Crimean medal. He is cawass here and a great friend of mine. He says if I ever want a servant he will go with me anywhere and fight anybody--which I don't doubt in the least. He was a Turkish memlook and his condescension in wishing to serve a Christian woman is astounding. His fair face and clear blue eyes, and brisk, neat, soldier-like air contrast curiously with the brown fellaheen. He is like an Englishman only fairer and like them too fond of the courbash. What would you say if I appeared in Germany attended by a memlook with pistols, sword, dagger, carbine and courbash, and with a decided and imperious manner the very reverse of the Arab softness--and such a Muslim too--prays five times a day and extra fasts besides Ramadan. 'I beat my wife' said Kursheed, 'oh! I beat her well! she talked so, and I am like the English, I don't like too many words.' He was quite surprised that I said I was glad _my_ master didn't dislike talking so much. I was talking the other day with Yussuf about people trying to make converts and I said that eternal betise, 'Oh they mean well.' 'True, oh Lady! perhaps they do mean well, but God says in the Noble Koran that he who injures or torments those Christians whose conduct is not evil, merely on account of religion, shall never smell the fragrance of the Garden (paradise). Now when men begin to want to make others change their faith it is extremely hard for them _not_ to injure or torment them and therefore I think it better to abstain altogether and to wish rather to see a Christian a good Christian and a Muslim a good Muslim.' No wonder a most pious old Scotchman told me that the truth which undeniably existed in the Mussulman faith was the work of Satan and the Ulema his _meenesters_. My dear saint of a Yussuf a _meenester_ of Satan! I really thin
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