FREE BOOKS

Author's List




PREV.   NEXT  
|<   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383  
384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   >>   >|  
ate here in making historic disclosures of the times and ways in which this plain command of our Lord has been violated! Hearing the Word preached, and the hearer not able to discern truth from falsehood, has given to priestcraft nearly all of its power; because priestcraft, unsupported by the common people, could never have risen into power. If the common people had been wise enough to take heed _how_ they hear, they never would have suffered themselves to be imposed upon as they have been. I now take up the last but not the least element in the _manner_ of hearing. That element is _sincerity_; which I define to be a heartfelt love for the truth. Paul puts it "Receiving the truth in the love of it." The person who hears the truth lightly, thoughtlessly, carelessly is not instructed by it. The same is true of one who hears with prejudice against the truth. He refuses to be instructed, because he does not love the truth he hears. Let me use an illustration here. Two men once happened to meet at my house, one a Presbyterian and the other a member of no church. After dinner the subject of feet-washing was broached. After we had all talked awhile about it one of the men asked me whereabouts in the Bible it was to be found. I turned to the thirteenth chapter of John's Gospel, and he then asked me to read it aloud. I did so. These two men listened attentively, so, at least, they appeared to me. The Presbyterian friend very modestly gave it as his opinion that the command is fully met by acts of hospitality, and referred to the reception which Abraham gave the three angels who came to his tent as proof of the correctness of his conclusion. Very little more was said about it at that time. The two men, soon after, went away together; and I had little or no conversation with either of them for probably nearly a year afterward. But it so turned out that the one who was not a professor of religion came to my house again, and showed a desire to talk on the subject of feet-washing. I was ready to answer such questions as he proposed; and he very soon expressed a wish to know if I remembered having once read the thirteenth chapter of John's Gospel to him when on a call at my house. I told him I did remember it. "Your reading of that chapter," said he, "struck my mind with so much force that I could not rid myself of the impression it made. I never, until then, knew there was anything so plain in the Scriptures, and so easy to unders
PREV.   NEXT  
|<   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383  
384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   >>   >|  



Top keywords:

chapter

 

Presbyterian

 

subject

 

command

 

washing

 

Gospel

 

turned

 

thirteenth

 

element

 

instructed


people

 

common

 
priestcraft
 

impression

 

Abraham

 
conclusion
 

reception

 

correctness

 

angels

 
Scriptures

opinion

 

unders

 

modestly

 

hospitality

 
referred
 

reading

 

showed

 
desire
 

professor

 

religion


remembered

 

expressed

 
proposed
 

questions

 

answer

 

afterward

 

remember

 
friend
 
conversation
 

struck


whereabouts

 

manner

 

hearing

 

preached

 

hearer

 

sincerity

 

define

 
violated
 

Receiving

 

person