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form in a region safely comprehended as lying within the confines of northeastern France, the Netherlands, and the northern Rhine Provinces. Much has been written on this debatable subject and doubtless will continue to be, either as an arrow shot into the air by some wary pedant, or an equally unconvincing statement, without proof, of some mere follower in the footsteps of an illustrious, but behind the times, expert. It matters not, as a mere detail, whether it was brought from the East in imperfect form by the Crusaders, and only received its development at the hands of some ingenious northerner, or not. Its development was certainly rapid and sure in the great group which we know to-day in northern France, and, if proof were wanted, the existing records in stone ought to be sufficiently convincing to point out the fact that here Mediaeval Gothic architecture received its first and most perfect development. The _Primaire_: the development of the style finding its best example at Paris. The _Secondaire_: the Perfectionnement at Reims, and its Apogee at Amiens. The _Tertiaire_: practically the beginning of the decadence, in St. Ouen at Rouen, only a shade removed from the debasement which soon followed. As to the merits or demerits of the contemporary structures of other nations, that also would be obviously of comparative unimportance herein except so far as a comparison might once and again be made to accentuate values. The earliest art triumphs of the French may well be said to have been in the development and _perfectionnement_ of Mediaeval (Gothic) architecture. Its builders planned amply, wisely, and well, and in spite of the interruptions of wars, of invasions, and of revolutions, there is nowhere to be found upon the earth's surface so many characteristic attributes of Mediaeval Gothic architecture as is to be observed in this land, extending from the Romanesque types of Frejus, Perigueux and Angouleme to that classical degeneration commonly called the Renaissance, a more offensive example of which could hardly be found than in the conglomerate structure of St. Etienne du Mont at Paris, or the more modern and, if possible, even more ugly Cathedral Churches at Arras, Cambrai, or Rennes in the north. There may be attractive Italian types in existence out of Italy; but the fact is that, unless they are undoubted copies of a thoroughly consistent style to the very end, they impress one as being out of place in
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