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ly imbued with a sense of eternal things. She practices self-examination, that she may learn to watch against the first risings of bad dispositions, and to detect every latent evil in her heart. She lives in the regular habit of prayer, not only that she may implore pardon of sin, but that she may obtain strength against it. She told me one day when she was ill, that if she did not constantly examine the actual state of her mind, she should pray at random, without any certainty what particular sins she should pray against, or what were her particular wants. She has read much Scripture and little controversy. There are some doctrines that she does not pretend to define, which she yet practically adopts. She can not perhaps give you a disquisition on the mysteries of the Holy Spirit, but she can and does fervently implore his guidance and instruction; she believes in his efficacy, and depends on his support. She is sensible that those truths, which from their deep importance are most obvious, have more of the vitality of religion, and influence practice more, than those abstruse points which unhappily split the religious world into so many parties. "If I were to name what are her predominant virtues, I should say sincerity and humility. Conscious of her own imperfections, she never justifies her faults, and seldom extenuates them. She receives reproof with meekness, and advice with gratitude. Her own conscience is always so ready to condemn her, that she never wonders, nor takes offense, at the censures of others." "That softness of manner which you admire in her is not the varnish of good breeding, nor is it merely the effect of good temper, though in both she excels, but it is the result of humility. She appears humble, not because a mild exterior is graceful, but because she has an inward conviction of unworthiness which prevents an assuming manner. Yet her humility has no cant; she never disburdens her conscience by a few disparaging phrases, nor lays a trap for praise by indiscriminately condemning herself. Her humility never impairs her cheerfulness; for the sense of her wants directs her to seek, and her faith enables her to find, the sure foundation of a better hope than any which can be derived from a delusive confidence in her own goodness." "One day," continued Dr. Barlow, "when I blamed her gently for her backwardness in expressing her opinion on some serious point, she said, 'I always feel diffident in
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