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aughters, before we were summoned to dinner, to which a considerable party had been invited; for the neighborhood was populous and rather polished. The conversation after dinner was rational, animated, and instructive. I observed that Mr. Stanley lost no opportunity, which fairly offered, for suggesting useful reflections. But what chiefly struck me in his manner of conversing, was, that without ever pressing religion unseasonably into the service, he had the talent of making the most ordinary topics subservient to instruction, and of extracting some profitable hint, or striking out some important light, from subjects which, in ordinary hands, would have been unproductive of improvement. It was evident that piety was the predominating principle of his mind, and that he was consulting its interests as carefully when prudence made him forbear to press it, as when propriety allowed him to introduce it. This piety was rather visible in the sentiment than the phrase. He was of opinion that bad taste could never advance the interests of Christianity. And he gave less offense to worldly men, than most religious people I have known, because though he would, on no human consideration, abate one atom of zeal, or lower any doctrine, nor disguise any truth, nor palliate, nor trim, nor compromise, yet he never contended for words or trifling distinctions. He thought it detracted from no man's piety to bring all his elegance of expression, his correctness of taste, and his accuracy of reasoning to the service of that cause which lies the nearest to the heart of every Christian, and demands the exertion of his best faculties. He was also forward to promote subjects of practical use in the affairs of common life, suited to the several circumstances and pursuits of his guests. But he particularly rejoiced that there was so broad, and safe, and uninclosed a field as general literature. This he observed always supplies men of education with an ample refuge from all vulgar, and dangerous, and unproductive topics. "If we can not," said he, "by friendly intercourse, always raise our principles, we may always keep our understanding in exercise; and those authors who supply so peccable a creature as man with subjects of elegant and innocent discussion, I do not reckon among the lowest benefactors of mankind." In my further acquaintance with Mr. Stanley, I have sometimes observed with what address he has converted a merely moral passage to
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