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further remarks of Sir John, who spoke with due abhorrence of any instance of actual vice, but who seemed to have no just idea of its root and principle, Dr. Barlow observed: "While every one agrees in reprobating wicked actions, few, comparatively, are aware of the natural and habitual evil which lurks in the heart. To this the Bible particularly directs our attention. In describing a bad character, it does not say that his actions are flagitious, but that 'God is not in all his _thoughts_.' This is the description of a thoroughly worldly man. Those who are given up completely to the world, to its maxims, its principles, its cares, or its pleasures, can not entertain thoughts of God. And to be unmindful of his providence, to be regardless of his presence, to be insensible to his mercies, must be nearly as offensive to him as to deny his existence. Excessive dissipation, a supreme love of money, or an entire devotedness to ambition, drinks up that spirit, swallows up that affection, exhausts that vigor, starves that zeal, with which a Christian should devote himself to serve his Maker. "Pray observe," continued Dr. Barlow, "that I am not speaking of avowed profligates, but of decent characters; men who, while they are pursuing with keen intenseness the great objects of their attachment, do not deride or even totally neglect religious observances, yet think they do much and well, by affording some odd scraps of refuse time to a few weary prayers, and sleepy thoughts, from a mind worn down with engagements of pleasure, or projects of accumulation, or schemes of ambition. In all these several pursuits, there may be nothing which, to the gross perceptions of the world, would appear to be moral turpitude. The pleasure may not be profligacy, the wealth so cherished may not have been fraudulently obtained, the ambition, in human estimation, may not be dishonorable; but an alienation from God, an indifference to eternal things, a spirit incompatible with the spirit of the gospel, will be found at the bottom of all these restless pursuits." "I am entirely of your opinion, Doctor," said Mr. Stanley; "it is taking up with something short of real Christianity; it is an apostacy from the doctrines of the Bible; it is the substitution of a spurious and popular religion for that which was revealed from heaven; it is a departure from the faith once delivered to the saints, that has so fatally sunk our morality; and given countenance
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