clothed his ideas with a language more elevated than is
ordinarily to be expected in an epistolary correspondence. The proud
scorners who may deride sentiments and enjoyments like those which this
truly great man so experimentally and pathetically describes, I pity from
my heart, and grieve to think how unfit they must be for the hallelujahs
of heaven, who pour contempt upon the nearest approaches to them; nor
shall I think it any misfortune to share with so excellent a person their
profane derision. It will be infinitely more than an equivalent for all
that such ignorance and petulancy can think and say, if I may convince
some, who are as yet strangers to religion, how real and how noble its
delights are--if I may engage my pious readers to glorify God for so
illustrious an instance of his grace--and finally, if I may quicken them,
and, above all, may rouse my own too indolent spirit to follow with less
unequal steps an example, to the sublimity of which, I fear, few of us
shall, after all, be able fully to attain. And that we may not be too
much discouraged under the deficiency, let it be recollected that few
have the advantage of a temper naturally so warm; few have an equal
command of retirement; and perhaps hardly any one who thinks himself
most indebted to the riches and freedom of divine grace, can trace
interpositions of it in all respects equally astonishing.

The first of these extraordinary letters which have fallen into my hand,
is dated near three years after his conversion, and addressed to a
lady of quality. I believe it is the first the major ever wrote, so
immediately on the subject of his religious consolations and converse
with God in devout retirement; for I well remember that he once told me
he was so much afraid that something of spiritual pride should mingle
itself with the relation of such kind of experiences, that he concealed
them a long time; but observing with how much freedom the sacred writers
open all the most secret recesses of their hearts, especially in the
Psalms; his conscience began to be burdened, under an apprehension that,
for the honour of God, and in order to engage the concurrent praises of
some of his people, he ought to disclose them. On this he set himself to
reflect who among all his numerous acquaintance seemed at once the most
experienced Christians, (to whom, therefore, such things as he had to
communicate might appear solid and credible,) and who the humblest. He
quickly