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a Choue!" repeated the Cardinal with a pout of good-natured disdain. "I know that De la Choue considers himself a good Catholic. He is in a slight degree our relative, as you know. And when he comes to Rome and stays here, I willingly see him, on condition however that no mention is made of certain subjects on which it would be impossible for us to agree. To tell the truth, the Catholicism preached by De la Choue--worthy, clever man though he is--his Catholicism, I say, with his corporations, his working-class clubs, his cleansed democracy and his vague socialism, is after all merely so much literature!" This pronouncement struck Pierre, for he realised all the disdainful irony contained in it--an irony which touched himself. And so he hastened to name his other reference, whose authority he imagined to be above discussion: "His Eminence Cardinal Bergerot has been kind enough to signify his full approval of my book." At this Boccanera's face suddenly changed. It no longer wore an expression of derisive blame, tinged with the pity that is prompted by a child's ill-considered action fated to certain failure. A flash of anger now lighted up the Cardinal's dark eyes, and a pugnacious impulse hardened his entire countenance. "In France," he slowly resumed, "Cardinal Bergerot no doubt has a reputation for great piety. We know little of him in Rome. Personally, I have only seen him once, when he came to receive his hat. And I would not therefore allow myself to judge him if his writings and actions had not recently saddened my believing soul. Unhappily, I am not the only one; you will find nobody here, of the Sacred College, who approves of his doings." Boccanera paused, then in a firm voice concluded: "Cardinal Bergerot is a Revolutionary!" This time Pierre's surprise for a moment forced him to silence. A Revolutionary--good heavens! a Revolutionary--that gentle pastor of souls, whose charity was inexhaustible, whose one dream was that Jesus might return to earth to ensure at last the reign of peace and justice! So words did not have the same signification in all places; into what religion had he now tumbled that the faith of the poor and the humble should be looked upon as a mere insurrectional, condemnable passion? As yet unable to understand things aright, Pierre nevertheless realised that discussion would be both discourteous and futile, and his only remaining desire was to give an account of his book, explain and vin
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