Faith' than George III."
Some said it was to the interest of the colonies to be free. Paine
answered this by saying: "To know whether it be the interest of the
continent to be independent, we need ask only this simple, easy
question: 'Is it the interest of man to be a boy all his life?"' He
found many who would listen to nothing, and to them he said: "That to
argue with a man who has renounced his reason is like giving medicine
to the dead." This sentiment ought to adorn the walls of every
orthodox church.
There is a world of political wisdom in this: "England lost her liberty
in a long chain of right reasoning from wrong principles;" and there
is real discrimination in saying: "The Greeks and Romans were strongly
possessed of the spirit of liberty, but not the principles, for at the
time they were determined not to be slaves themselves, they employed
their power to enslave the rest of mankind."
In his letter to the British people, in which he tried to convince them
that war was not to their interest, occurs the following passage
brimful of common sense: "War never can be the interest of a trading
nation any more than quarreling can be profitable to a man in business.
But to make war with those who trade with us is like setting a bull-dog
upon a customer at the shop door."
The Writings of Paine fairly glitter with simple, compact, logical
statements that carry conviction to the dullest and most prejudicial.
He had the happiest possible way of putting the case, in asking
questions in such a way that they answer themselves, and in stating his
premises so clearly that the deduction could not be avoided.
Day and night he labored for America. Month after month, year after
year, he gave himself to the great cause, until there was "a government
of the people and for the people," and until the banner of the stars
floated over a continent redeemed and consecrated to the happiness of
mankind.
At the close of the Revolution no one stood higher in America than
Thomas Paine. The best, the wisest, the most patriotic were his
friends and admirers; and had he been thinking only of his own good he
might have rested from his toils and spent the remainder of his life in
comfort and in ease. He could have been what the world is pleased to
call "respectable." He would have died surrounded by clergymen,
warriors, and statesmen, and at his death there would have been an
imposing funeral, miles of carriages, civic soci
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