was good; and the Reformation spread
itself by its own truth and fitness; was conscientiously received by
great numbers in Germany, and other countries; and was soon afterward
mixed up with the politics of princes; and, as it always happens in
religious disputes, became the specious covering of injustice and
ambition.

Under the pretense of crushing heresy, as it was called, the House of
Austria meant to extend and establish its power in the empire; as, on the
other hand, many Protestant princes, under the pretense of extirpating
idolatry, or at least of securing toleration, meant only to enlarge their
own dominions or privileges. These views respectively, among the chiefs
on both sides, much more than true religious motives, continued what were
called the religious wars in Germany, almost uninterruptedly, till the
affairs of the two religions were finally settled by the treaty of
Munster.

Were most historical events traced up to their true causes, I fear we
should not find them much more noble or disinterested than Luther's
disappointed avarice; and therefore I look with some contempt upon those
refining and sagacious historians, who ascribe all, even the most common
events, to some deep political cause; whereas mankind is made up of
inconsistencies, and no man acts invariably up to his predominant
character. The wisest man sometimes acts weakly, and the weakest
sometimes wisely. Our jarring passions, our variable humors, nay, our
greater or lesser degree of health and spirits, produce such
contradictions in our conduct, that, I believe, those are the oftenest
mistaken, who ascribe our actions to the most seemingly obvious motives;
and I am convinced, that a light supper, a good night's sleep, and a fine
morning, have sometimes made a hero of the same man, who, by an
indigestion, a restless night, and rainy morning, would, have proved a
coward. Our best conjectures, therefore, as to the true springs of
actions, are but very uncertain; and the actions themselves are all that
we must pretend to know from history. That Caesar was murdered by
twenty-three conspirators, I make no doubt: but I very much doubt that
their love of liberty, and of their country, was their sole, or even
principal motive; and I dare say that, if the truth were known, we should
find that many other motives at least concurred, even in the great Brutus
himself; such as pride, envy, personal pique, and disappointment. Nay, I
cannot help carrying m