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s, in a sense, superior to their tormentors. Sganarelle, M. de Pourceaugnac, George Dandin, and the rest--our sympathy, somehow, is with them, after all; and M. de Pourceaugnac is a gentleman, despite his misadventures. Though triumphant Youth and malicious Love in your plays may batter and defeat Jealousy and Old Age, yet they have not all the victory, or you did not mean that they should win it. They go off with laughter, and their victim with a grimace; but in him we, that are past our youth, behold an actor in an unending tragedy, the defeat of a generation. Your sympathy is not wholly with the dogs that are having their day; you can throw a bone or a crust to the dog that has had his, and has been taught that it is over and ended. Yourself not unlearned in shame, in jealousy, in endurance of the wanton pride of men (how could the poor player and the husband of Celimene be untaught in that experience?), you never sided quite heartily, as other comedians have done, with young prosperity and rank and power. I am not the first who has dared to approach you in the Shades; for just after your own death the author of 'Les Dialogues des Morts' gave you Paracelsus as a companion, and the author of 'Le Jugement de Pluton' made the 'mighty warder' decide that 'Moliere should not talk philosophy.' These writers, like most of us, feel that, after all, the comedies of the _Contemplateur_, of the translator of Lucretius, are a philosophy of life in themselves, and that in them we read the lessons of human experience writ small and clear. What comedian but Moliere has combined with such depths--with the indignation of Alceste, the self-deception of Tartufe, the blasphemy of Don Juan--such wildness of irresponsible mirth, such humour, such wit! Even now, when more than two hundred years have sped by, when so much water has flowed under the bridges and has borne away so many trifles of contemporary mirth (_cetera_ _fluminis ritu feruntur_), even now we never laugh so well as when Mascarille and Vadius and M. Jourdain tread the boards in the Maison de Moliere. Since those mobile dark brows of yours ceased to make men laugh, since your voice denounced the 'demoniac' manner of contemporary tragedians, I take leave to think that no player has been more worthy to wear the _canons_ of Mascarille or the gown of Vadius than M. Coquelin of the Comedie Francaise. In him you have a successor to your Mascarille so perfect, that the ghosts
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