not
stitched, some are made of the sinews of plants, and some of hair; and
of these, again, some are cemented with water and earth, and others are
fastened together by themselves. And these last defences and coverings
which are fastened together by themselves are called clothes, and
the art which superintends them we may call, from the nature of the
operation, the art of clothing, just as before the art of the Statesman
was derived from the State; and may we not say that the art of weaving,
at least that largest portion of it which was concerned with the making
of clothes, differs only in name from this art of clothing, in the same
way that, in the previous case, the royal science differed from the
political?
YOUNG SOCRATES: Most true.
STRANGER: In the next place, let us make the reflection, that the art
of weaving clothes, which an incompetent person might fancy to have been
sufficiently described, has been separated off from several others which
are of the same family, but not from the co-operative arts.
YOUNG SOCRATES: And which are the kindred arts?
STRANGER: I see that I have not taken you with me. So I think that we
had better go backwards, starting from the end. We just now parted off
from the weaving of clothes, the making of blankets, which differ from
each other in that one is put under and the other is put around: and
these are what I termed kindred arts.
YOUNG SOCRATES: I understand.
STRANGER: And we have subtracted the manufacture of all articles made
of flax and cords, and all that we just now metaphorically termed the
sinews of plants, and we have also separated off the process of felting
and the putting together of materials by stitching and sewing, of which
the most important part is the cobbler's art.
YOUNG SOCRATES: Precisely.
STRANGER: Then we separated off the currier's art, which prepared
coverings in entire pieces, and the art of sheltering, and subtracted
the various arts of making water-tight which are employed in building,
and in general in carpentering, and in other crafts, and all such
arts as furnish impediments to thieving and acts of violence, and are
concerned with making the lids of boxes and the fixing of doors, being
divisions of the art of joining; and we also cut off the manufacture
of arms, which is a section of the great and manifold art of making
defences; and we originally began by parting off the whole of the magic
art which is concerned with antidotes, and hav
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