lips of those who have
knowledge?
YOUNG SOCRATES: Certainly they would.
STRANGER: And, as we were saying, he who has knowledge and is a true
Statesman, will do many things within his own sphere of action by his
art without regard to the laws, when he is of opinion that something
other than that which he has written down and enjoined to be observed
during his absence would be better.
YOUNG SOCRATES: Yes, we said so.
STRANGER: And any individual or any number of men, having fixed laws, in
acting contrary to them with a view to something better, would only be
acting, as far as they are able, like the true Statesman?
YOUNG SOCRATES: Certainly.
STRANGER: If they had no knowledge of what they were doing, they would
imitate the truth, and they would always imitate ill; but if they had
knowledge, the imitation would be the perfect truth, and an imitation no
longer.
YOUNG SOCRATES: Quite true.
STRANGER: And the principle that no great number of men are able to
acquire a knowledge of any art has been already admitted by us.
YOUNG SOCRATES: Yes, it has.
STRANGER: Then the royal or political art, if there be such an art, will
never be attained either by the wealthy or by the other mob.
YOUNG SOCRATES: Impossible.
STRANGER: Then the nearest approach which these lower forms of
government can ever make to the true government of the one scientific
ruler, is to do nothing contrary to their own written laws and national
customs.
YOUNG SOCRATES: Very good.
STRANGER: When the rich imitate the true form, such a government is
called aristocracy; and when they are regardless of the laws, oligarchy.
YOUNG SOCRATES: True.
STRANGER: Or again, when an individual rules according to law in
imitation of him who knows, we call him a king; and if he rules
according to law, we give him the same name, whether he rules with
opinion or with knowledge.
YOUNG SOCRATES: To be sure.
STRANGER: And when an individual truly possessing knowledge rules, his
name will surely be the same--he will be called a king; and thus the
five names of governments, as they are now reckoned, become one.
YOUNG SOCRATES: That is true.
STRANGER: And when an individual ruler governs neither by law nor by
custom, but following in the steps of the true man of science pretends
that he can only act for the best by violating the laws, while in
reality appetite and ignorance are the motives of the imitation, may not
such an one be called a t
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