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d, being regarded by you as inferiors, will do battle for you against the enemy; this is the kind of superiority which you must establish over them, if you mean to accomplish any noble action really worthy of yourself and of the state. ALCIBIADES: That would certainly be my aim. SOCRATES: Verily, then, you have good reason to be satisfied, if you are better than the soldiers; and you need not, when you are their superior and have your thoughts and actions fixed upon them, look away to the generals of the enemy. ALCIBIADES: Of whom are you speaking, Socrates? SOCRATES: Why, you surely know that our city goes to war now and then with the Lacedaemonians and with the great king? ALCIBIADES: True enough. SOCRATES: And if you meant to be the ruler of this city, would you not be right in considering that the Lacedaemonian and Persian king were your true rivals? ALCIBIADES: I believe that you are right. SOCRATES: Oh no, my friend, I am quite wrong, and I think that you ought rather to turn your attention to Midias the quail-breeder and others like him, who manage our politics; in whom, as the women would remark, you may still see the slaves' cut of hair, cropping out in their minds as well as on their pates; and they come with their barbarous lingo to flatter us and not to rule us. To these, I say, you should look, and then you need not trouble yourself about your own fitness to contend in such a noble arena: there is no reason why you should either learn what has to be learned, or practise what has to be practised, and only when thoroughly prepared enter on a political career. ALCIBIADES: There, I think, Socrates, that you are right; I do not suppose, however, that the Spartan generals or the great king are really different from anybody else. SOCRATES: But, my dear friend, do consider what you are saying. ALCIBIADES: What am I to consider? SOCRATES: In the first place, will you be more likely to take care of yourself, if you are in a wholesome fear and dread of them, or if you are not? ALCIBIADES: Clearly, if I have such a fear of them. SOCRATES: And do you think that you will sustain any injury if you take care of yourself? ALCIBIADES: No, I shall be greatly benefited. SOCRATES: And this is one very important respect in which that notion of yours is bad. ALCIBIADES: True. SOCRATES: In the next place, consider that what you say is probably false. ALCIBIADES: How so? SOCRATES: Let
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