they do
not know, or they doubt. And there are some very learned men, who
mislead them, and say that it is not necessary to be sure of this; and
yet, on the other hand, these same men do nothing else but teach good
works. Now all these works are done outside of faith, therefore they
are nothing and altogether dead. For as their conscience stands toward
God and as it believes, so also are the works which grow out of it. Now
they have no faith, no good conscience toward God, therefore the works
lack their head, and all their life and goodness is nothing. Hence it
comes that when I exalt faith and reject such works done without faith,
they accuse me of forbidding good works, when in truth I am trying hard
to teach real good works of faith.
III. If you ask further, whether they count it also a good work when
they work at their trade, walk, stand, eat, drink, sleep, and do all
kinds of works for the nourishment of the body or for the common
welfare, and whether they believe that God takes pleasure in them
because of such works, you will find that they say, "No"; and they
define good works so narrowly that they are made to consist only of
praying in church, fasting, and almsgiving. Other works they consider
to be in vain, and think that God cares nothing for them. So through
their damnable unbelief they curtail and lessen the service of God, Who
is served by all things whatsoever that are done, spoken or thought in
faith.
So teaches Ecclesiastes ix: "Go thy way with joy, eat and drink, and
know that God accepteth thy works. Let thy garments be always white;
and let thy head lack no ointment. Live joyfully with the wife whom
thou lovest all the days of the life of thy vanity." "Let thy garments
be always white," that is, let all our works be good, whatever they may
be, without any distinction. And they are white when I am certain and
believe that they please God. Then shall the head of my soul never
lack the ointment of a joyful conscience.
So Christ says, John viii: "I do always those things that please Him."
And St. John says, I. John iii: "Hereby we know that we are of the
truth, if we can comfort our hearts before Him and have a good
confidence. And if our heart condemns or frets us, God is greater than
our heart, and we have confidence, that whatsoever we ask, we shall
receive of Him, because we keep His Commandments, and do those things
that are pleasing in His sight." Again: "Whosoever is born of God, that
is,
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