renounced sentimental experiments.

"Well," he said, "did it make you want to see more? Are you going to
become one of us?"

He had drawn out his cigarettes as he spoke, and she reached her hand
toward the case.

"Oh, do give me one--I haven't smoked for days!"

"Why such unnatural abstinence? Everybody smokes at Bellomont."

"Yes--but it is not considered becoming in a JEUNE FILLE A MARIER; and at
the present moment I am a JEUNE FILLE A MARIER."

"Ah, then I'm afraid we can't let you into the republic."

"Why not? Is it a celibate order?"

"Not in the least, though I'm bound to say there are not many married
people in it. But you will marry some one very rich, and it's as hard for
rich people to get into as the kingdom of heaven."

"That's unjust, I think, because, as I understand it, one of the
conditions of citizenship is not to think too much about money, and the
only way not to think about money is to have a great deal of it."

"You might as well say that the only way not to think about air is to
have enough to breathe. That is true enough in a sense; but your lungs
are thinking about the air, if you are not. And so it is with your rich
people--they may not be thinking of money, but they're breathing it all
the while; take them into another element and see how they squirm and
gasp!"

Lily sat gazing absently through the blue rings of her cigarette-smoke.

"It seems to me," she said at length, "that you spend a good deal of your
time in the element you disapprove of."

Selden received this thrust without discomposure. "Yes; but I have tried
to remain amphibious: it's all right as long as one's lungs can work in
another air. The real alchemy consists in being able to turn gold back
again into something else; and that's the secret that most of your
friends have lost."

Lily mused. "Don't you think," she rejoined after a moment, "that the
people who find fault with society are too apt to regard it as an end and
not a means, just as the people who despise money speak as if its only
use were to be kept in bags and gloated over? Isn't it fairer to look at
them both as opportunities, which may be used either stupidly or
intelligently, according to the capacity of the user?"

"That is certainly the sane view; but the queer thing about society is
that the people who regard it as an end are those who are in it, and not
the critics on the fence. It's just the other way with most shows--the
audience may be und