n; and even for the unfeminine girls of the era, she might
plead Mrs. Poyser's opinion, that "the women are made to suit the
men." But for young wives notorious for their flirting and their
"followers," she could have nothing but unqualified scorn and
condemnation. For the sentiment demanding absolute fidelity in a wife
may be said to have the force of a human instinct; in all ages it has
exacted from her an avoidance of the very appearance of evil.
Therefore a good woman in the presence of a frivolous flirting wife
feels as if a law of nature were being broken before her eyes; since
behind the wife stands the possible mother, and the claims of family,
race, and caste, as well as of conjugal honor, are all in her
keeping.
Without any exaggeration it may be said that wife-errantry is now as
common as knight-errantry once was. The young men of to-day have
discovered the personal advantage and safety there is in the society
of another man's wife. They transpose an old proverb, and practically
say: "Fools marry, and wise men follow their wives." For, if the
husband be only complacent, it is such a safe thing to flirt with a
pretty wife. Young girls are dangerous and might lure them into
matrimony; but they have no fear of bigamy. They can whisper sweet
words to a gay, married flirt; they can walk, and talk, and dance, and
ride with her; they can lounge in her dusky drawing-room or in her
opera box, and no one will ask them the reason why, or make any
suggestion about their "intentions."
How far this custom affects the morals of the woman is not at first
obvious; but we must insist on this recognized premise: "Society has
laid down positive rules regarding the modesty of women, and apart
from these rules it is hard to believe modesty can exist. For all
conventional social laws are founded on principles of good morals and
good sense; and to violate them without a sufficient reason destroys
nicety of feeling, sweetness of mind, and self-respect." It is no
excuse to say that propriety is old-maidish, and that men like smart
women, or that no harm is intended by their flirtations. The question
is: Can married women preserve their delicacy of thought and their
nobleness of manner; can they be truly loyal to their husbands and to
themselves throughout the different phases of a recognized flirtation?
It is an impossible thing.
Suppose a beautiful girl to be wooed and won by a man in every way
suitable to her desires. She has
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