evil of silencing the expression of an opinion is, that it is
robbing the human race; posterity as well as the existing
generation; those who dissent from the opinion, still more than
those who hold it. If the opinion is right, they are deprived of
the opportunity of exchanging error for truth: if wrong, they lose,
what is almost as great a benefit, the clearer perception and
livelier impression of truth, produced by its collision with error.
This passage should be inscribed in letters of gold on the doors of
every church and court house in the world. It was written in
condemnation of the persecution by majorities of minorities in states,
but it applies equally to all intolerance of dissentient opinions.
It is utterly impossible in a printed discussion of the length of this
booklet to weed out every word capable of misconstruction; and equally
so to furnish a definition or limitation to every doubtful word or
phrase. Nevertheless I call attention to a few:
The word "revolution" as used here should not be taken as implying armed
insurrection or violence, unless expressly so described. These are not
necessary features of revolution. There have been both political and
industrial revolutions entirely unattended by violence or bloodshed; for
example, the political revolution of 1787 when the old Articles of
Confederation were abolished and the federal Constitution imposed upon
the United States; also the political and industrial revolution of 1919
in Hungary when for a time a soviet system was established, with Bela
Kun as premier.
The bloodshed which often attends revolutions comes almost invariably
from the lawless counter-revolutionary efforts of the deposed ruling
class to maintain themselves in power or regain power by terrorism and
murder.
When I eulogize the Bolsheviki and their system in Russia, I am not to
be taken as advocating for the United States the employment of the
bloody tactics for gaining power, which the capitalist press of America
persists in describing--and as I believe, falsely. I deal in this
booklet not with tactics but with facts. I concern myself here not with
the ways by which the Bolsheviki of Russia gained power, but with what
they did with the power after gaining it.
As I was trained in theology, I am certain that my religious position
has been so clearly outlined that no mistake as to where I stand will be
made by the rulers in my church; but, ha
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