istory and
biography; and most of the great events of the past, down to the period
of the American Revolution, they instinctively attribute to Moses. There
is a fine bold confidence in all their citations, however, and the
record never loses piquancy in their hands, though strict accuracy may
suffer. Thus, one of my captains, last Sunday, heard a colored exhorter
at Beaufort proclaim, "Paul may plant, _and may polish wid water_, but
it won't do," in which the sainted Apollos would hardly have recognized
himself.
Just now one of the soldiers came to me to say that he was about to be
married to a girl in Beaufort, and would I lend him a dollar and
seventy-five cents to buy the wedding outfit? It seemed as if matrimony
on such moderate terms ought to be encouraged, in these days; and so I
responded to the appeal.
* * * * *
_December 16._
To-day a young recruit appeared here, who had been the slave of Colonel
Sammis, one of the leading Florida refugees. Two white companions came
with him, who also appeared to be retainers of the Colonel, and I asked
them to dine. Being likewise refugees, they had stories to tell, and
were quite agreeable: one was English-born, the other Floridian, a dark,
sallow Southerner, very well-bred. After they had gone, the Colonel
himself appeared. I told him that I had been entertaining his white
friends, and after a while he quietly let out the remark,--
"Yes, one of those white friends of whom you speak is a boy raised on
one of my plantations; he has travelled with me to the North and passed
for white, and he always keeps away from the negroes."
Certainly no such suspicion had ever crossed my mind.
I have noticed one man in the regiment who would easily pass for
white,--a little sickly drummer, aged fifty at least, with brown eyes
and reddish hair, who is said to be the son of one of our commodores. I
have seen perhaps a dozen persons as fair or fairer, among fugitive
slaves, but they were usually young children. It touched me far more to
see this man, who had spent more than half a lifetime in this low
estate, and for whom it now seemed too late to be anything but a
"nigger." This offensive word, by the way, is almost as common with them
as at the North, and far more common than with well-bred slave-holders.
They have meekly accepted it. "Want to go out to de nigger-houses, Sah,"
is the universal impulse of sociability, when they wish to cross t
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