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o artifice in seizing opportunities, which must occur in real life, to exemplify the advantages of a good character. The opinions which young people hear expressed of actions in which they have no share, and of characters with whom they are not connected, make a great impression upon them. The horror which is shown to falsehood, the shame which overwhelms the culprit, they have then leisure to contemplate; they see the effects of the storm at a distance; they dread to be exposed to its violence, and they will prepare for their own security. When any such strong impression has been made upon the mind, we should seize that moment to connect new principles with new habits of action: we should try the pupil in some situation in which he has never been tried before, and where he consequently may feel hope of obtaining reputation, if he deserves it, by integrity. All reproaches upon his former conduct should now be forborne, and he should be allowed to feel, in full security, the pleasures and the honours of his new character. We cannot better conclude a chapter upon Truth, than by honestly referring the reader to a charming piece of eloquence, with which Mr. Godwin concludes his essay upon Deception and Frankness.[61] We are sensible how much we shall lose by the comparison: we had written this chapter before we saw his essay. FOOTNOTES: [51] We refer to Locke's Thoughts concerning Education, and Rousseau's Emilius, vol. i. [52] V. The Life of the Duke of Burgundy in Madame de la Fite's agreeable and instructive work for children, "Contes, Drames et Entretiens, &c." [53] Pronounced gossoon. [54] Edwards's History West Indies, vol. ii. [55] See Mrs. Macaulay's Letters on Education. [56] Every thing is healthful to the healthy. [57] See Mr. Williams's Lectures on Education, where Xenophon is quoted, page 16, &c. vol. ii.--also, page 31. [58] Vide Williams. [59] V. Servants and "Public and Private Education." [60] Rousseau and Williams. CHAPTER IX. ON REWARDS AND PUNISHMENTS. To avoid, in education, all unnecessary severity, and all dangerous indulgence, we must form just ideas of the nature and use of rewards and punishments. Let us begin with considering the nature of punishment, since it is best to get the most disagreeable part of our business done the first. Several benevolent and enlightened authors[62] have endeavoured to explain the use of penal laws, and to correct the ide
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