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enturies. When force becomes educated, force opposes itself. It limits and incloses itself. It becomes intelligent and tempered by reserve and by tact. Brutal force thus changes into moral force, power becomes justice. The more a nation lends itself to such a change, the more it rises from the material plane toward the spiritual plane. The more it enshrines in its institution respect for humanity as a whole, the greater and more civilized it becomes. Such a nation remains faithful to its pledged word; neither interest nor even necessity moves it to commit felony. It loves to protect and not to oppress those who are weaker than itself. It has at heart the work of propagating throughout the world certain principles of social life which certainly are utopian, but are yet beautiful to have before the eyes and in the heart, in order to live not only for the present, but also for the future. These admirable principles which may never be put wholly into practice, but toward which we must try to grow always nearer, are the expression of the deepest human generosity. They are the radical negation of brutal and primitive force; they incline the world toward a unanimous and serene peace. They have based on faith the infinite perfectibility of conscience. Only a nation of a high degree of civilization can conceive of relations so perfect between human beings and cherish dreams so great. Germany was never capable of this. The individual German is the least subtle and the least susceptible to education of any in the world. It has been my lot to take part in certain European capitals in a number of reunions where English, French, Italians, and Germans came together and conversed. They were all, I was assured, distinguished people, of whom their respective nations might be proud. Now, the German was rarely to be seen in an excellent attitude. He was at once embarrassed and arrogant. He lacked refinement. His politeness was clumsy. He was as though afraid of seeming not to know everything. The most eccentric taste seemed to him the best taste. To him to be up to date was to be up to the minute. He would have been wretched if any one in his presence had claimed to be up to the second. As soon as he had the chance to speak and got a hearing, he inaugurated, as it were, a course of lectures. Clearness was not at all necessary to him. One rarely understood precisely what he meant. The fastidiousness and subtlety which led others
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