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Project Gutenberg's How I Know God Answers Prayer, by Rosalind Goforth This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: How I Know God Answers Prayer The Personal Testimony of One Life-Time Author: Rosalind Goforth Release Date: July 12, 2008 [EBook #26033] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK HOW I KNOW GOD ANSWERS PRAYER *** Produced by Free Elf, Emmy and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/Canadian Libraries) How I Know God Answers Prayer The Personal Testimony of One Life-Time By ROSALIND GOFORTH (Mrs. Jonathan Goforth) Missionary in China since 1888 "They shall abundantly utter the memory of thy great goodness."--Psalm 145:7. "Go . . . and tell them how great things the Lord hath done for thee."--Mark 5:19. HARPER & BROTHERS PUBLISHERS NEW YORK AND LONDON Copyright, 1921, by Harper & Brothers PRINTED IN THE UNITED STATES OF AMERICA FOREWORD IT seems fitting that this little book of personal testimonies to answered prayer should have a brief introductory word as to how they came to be written. The question has been asked by some who read many of these testimonies as they appeared in the pages of The Sunday School Times: "How could you write such personal and sacred incidents in your life?" I could not have written them but for a very clear, God-given leading. The story is as follows: When in Canada on our first furloughs I was frequently amazed at the incredulity expressed when definite testimony was given to an answer to prayer. Sometimes this was shown by an expressive shrug of the shoulders, sometimes by a sudden silence or turning of the topic of conversation, and sometimes more openly by the query: "How do you know that it might not have happened so, anyway?" Gradually the impression deepened: "If they will not believe one, two, or a dozen testimonies, will they believe the combined testimonies of one whole life?"
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