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l be powerless; that he must see them starve by thousands, and part with the last bit of his cherished riches to save his own life. No, Isidor, your business sagacity has not been in vain, for this entire people depend not on Hotep, but on _you_! You alone have the food to preserve many of them alive through a famine and a pestilence whose horrors are just beginning. Pharaoh and Zaphnath will squeeze and pinch them, and see them die, and turn it all to their own profit; but let us constitute ourselves a relief committee, you and I. Let us set these Kemish rulers an example of humanity, as we know it on Earth." CHAPTER XI Revolutionist and Eavesdropper In Kem, where agriculture was almost the only occupation, and where the ox was helpful both in planting and threshing the grain, it was quite natural that he should be revered, or at least respected as a partner in the toil, and that a strong prejudice should prevail against his being slaughtered for food. In fact, it was not the practice of the Kemish to eat any large animals, but they confined themselves to fish and small fowl for meats. Nevertheless, I urged upon Hotep the necessity of killing some of his cattle to provide food for his miserable and poorly-fed labourers. But he stubbornly refused to do so, saying his men would rather eat the flesh of mules than of cattle. Without being pressed for it, he paid me the second hundred thousand cargoes of wheat, which he bought from the Pharaoh with gold, as he had done before. But I divided this entire quantity of grain among Hotep's labourers, which eked out their half-rations for almost a year. I stipulated that none of this grain should be used for seed, for I firmly believed it would be wasted. But Pharaoh again lent the seed for planting a third crop, insisting that the discouraged Hotep should put it in the ground, and reminding him that the only way he could get grain to pay his heavy debts was to raise a crop. Thenocris had not been long in learning the location of our house near her favourite gate, and it was her habit to call on us every day at the time of the noon-day meal. She always carried and caressed her white rabbit, and they came to us like two dumb animals to be fed. Her tall, stately figure, traversing the city on her daily journey to our house, soon became a familiar sight; and when the people began to be oppressed by hunger, they gradually overcame their early fear of us, and followed
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