chapter of Romans, of all true Protestantism, as well
as of the writings of Mr. Wesley, "in necessary things unity, in
non-essentials liberty, in all things charity."

* * * * *

In a letter, written from Quebec to a dear friend in Toronto, Dr.
Ryerson thus refers to his religious experience at that time of personal
trial on the class-meeting question. He said:--In compliance with the
entreaties of the Hon. James Ferrier and the Rev. Wm. Pollard, I
preached here last Sunday evening, and perhaps seldom with so much
effect--certainly, never in Lower Canada. The congregation was very
large; many members of the Legislature were present; and some were much
affected. I had felt condemned for not preaching in New Brunswick when
solicited; and I have felt that I have done right in obeying the powers
that be in this respect in Quebec. I am solicited to remain and preach
here again next Sunday, as many public persons have expressed
disappointment at not having heard me last Sunday evening. A leading
member of the church from Montreal was so comforted and edified, that
after having spent the evening in my room until after ten o'clock, he
went to write out all of the discourse he could remember. The friends
here seem delighted to think I will still preach, and say that I would
sin against God and man if I refused. My discourse on Sunday was the
result of my reflections and prayer here without books or notes; and I
feel much better since I consented to do what all seemed to think I
ought to do. They are quite satisfied with the course I have adopted,
and think it will result in great good, if I will not refuse to preach.
The words of St. Paul (1st Cor. ch. 9, verse 16), in a chapter to which
I opened the other day, have affected me much; and I know not that I can
otherwise do so much good during the very few years at most that now
remain to me, as to preach when desired by those who have authority in
the matter, in any church or place. I feel deeply humbled under a sense
of my own unfaithfulness, and am amazed at the great goodness,
long-suffering and compassion of God towards me.

FOOTNOTES:

[138] Mr. Wesley's own account of the origin of the office of
class-leader and class-meetings, illustrates the accuracy of what I have
stated. The office was first created at Bristol, 15th February, 1742,
for financial purposes alone. A few weeks afterwards, it was instituted
for religious purposes also; and for the twofold object of