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y as sixteen hundred and eight, the Jesuits had established friendly relations with the Indians of Canada--and before the stern crew of the May Flower had landed on Plymouth Rock, they had preached the gospel on the shores of Lake Huron. Their piety and wisdom had acquired an influence over the untutored Indian, long before the commencement of the hostilities, which afterward cost so much blood and suffering. They had, thus, smoothed the way for their countrymen, and opened a safe path through the wilderness, to the shore of the great western waters. And the people who followed and accompanied them, were peculiarly adapted to improve the advantages thus given them. They were a gentle, peaceful, unambitious people. They came as the friend, not the hereditary enemy, of the savage. They tendered the calumet--a symbol well understood by every Indian--and were received as allies and brethren. They had no national prejudices to overcome: the copper color of the Indian was not an insuperable objection to intermarriage, and children of the mixed blood were not, for that reason, objects of scorn. An Indian maiden was as much a woman to a Frenchman, as if she had been a _blonde_; and, if her form was graceful and her features comely, he would woo her with as much ardor as if she had been one of his own race. Nor was this peculiarity attributable only to the native gallantry of the French character, as it has sometimes been asserted; the total want of prejudice, which grows up in contemplating an inferior race, held in limited subjection, and a certain easiness of temper and tone of thought, had far more influence. The Frenchman has quite enough vanity, but very little pride. Whatever, therefore, is sanctioned by those who surrounded him, is, in his eyes, no degradation. He married the Indian woman--first, because there were but few females among the emigrants, and he could not live without "the sex;" and, second, because there was nothing in his prejudices, or in public sentiment, to deter him. The descendants of these marriages--except where, as in some cases, they are upheld by the possession of great wealth--have no consideration, and are seldom seen in the society of the whites. But this is only because French manners and feelings have long since faded out of our social organization. The Saxon, with his unconquerable prejudices of race, with his pride and jealousy, has taken possession of the country; and, as he rules i
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