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that I know absolutely that God is my Father. To live "as seeing Him who is invisible" is my one ideal which embraces all the lesser ideals of my life. It has been my lot in life to have to stand by many death-beds, and to be called in to dying men and women almost as a routine in my profession. Yet I am increasingly convinced that their spirits never die at all. I am sure that there is no real death. Death is no argument against, but rather for, life. Eternal life is the complement of all my unsatisfied ideals; and experience teaches me that the belief in it is a greater incentive to be useful and good than any other I know. I have read "Raymond" with great interest. I am neither capable nor willing to criticize those who, with the deductive ability of such men as Sir Oliver Lodge, are brave enough and unselfish enough to devote their talents to pioneering in a field that certainly needs and merits more scientific investigation, seeing that it has possibilities of such great moment to mankind. The experiences on which rest one's own convictions of continuing life are of an entirely different nature. Even though the first and personal reason may seem foolish, it is because I desire it so much. This is a natural passion, common to all human beings. Experience convinces me that such longings are purposeful and do not go unsatisfied. No, we do not know everything yet; and perhaps the critic is a shallower fool than he judges to be the patient delvers into the unknown beyond. The evidence on which our deductions have been based through the ages may suddenly be proven fallible after all. It may be that there is no such thing as matter. Chemists and physicists now admit that is possible. The spiritual may be far more real than the material, in spite of the cocksure conceit of the current science of 1918. Immortality may be the complement of mortality, as water becomes steam, and steam becomes power, and power becomes heat, and heat becomes light. The conclusion that life beyond is the conservation of energy of life here may be as scientific as that great natural law for material things. I see knowledge become service, service become joy. I see fear prohibit glands from secreting, hope bring back colour to the face and tone to the blood. I see something not material make Jekyl into Hyde; and thank God, make Hyde over into Jekyl again, when birch rods and iron bars have no effect whatever. I have seen love do physica
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