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or Greece. Men who live in New York, London, or Paris must be singularly retentive of passion to keep up even their own hatreds, not to speak of the hatreds of their ancestors. But it is alike the bane and blessing of lives spent in retirement and monotony to retain impressions for years, and live in the past almost more vividly than in the tame and uninteresting present. Ireland, at all events, has had nothing to divert her from her old traditions; and there is probably no man, woman, or child of Celtic race living in the country in whose mind a certain "historical element," compounded strangely of truth and falsehood, does not occupy a place such as no analogous impression takes in the thought of an ordinary Englishman or Frenchman. We shall endeavor in this paper to give a little idea of the nature of these Irish traditions and feelings; and if we succeed in doing so, we shall at the same time afford to our readers a clew to some of the supposed mysteries of the recent outbreak of Fenianism. In sober truth, Fenianism is not, to Anglo-Irish observers, a startling apparition, an outburst of insane folly, an epidemic of national hate, but, on the contrary, a most familiar phenomenon, the mere appearance on the surface of what we always knew lay beneath,--an endemic as natural to the soil as the ague and fever which haunt the undrained bogs. Those who understand what Irishmen are always _thinking_ will find no difficulty in understanding also what things they occasionally _do_. The real wrongs inflicted by England upon Ireland are probably as bad as ever disgraced the history of a conquest--in itself without excuse. Not to speak of confiscations, and executions often taking the form of murderous raids into suspected districts, there were laws passed one after another, from the time of Edward I. even to the present century, a collection of which would be a sad commentary on the boasted justice of English Parliaments. Irishmen lay under disabilities, political, social, and ecclesiastical, so severe and numerous that it really seems to have been a question what they were expected to do _except_ to break some of these arbitrary laws, and so incur some cruel penalty. Down to our own century, and for the avowed purpose of injuring the only flourishing trade of the country (that of linen), the English cotton and woollen manufacturers procured the passing of acts better called destructive than protective; and in sober truth, if
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