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Zola's trial and conviction? _Answer_. It was one of the most infamous trials in the history of the world. Zola is a great man, a genius, the best man in France. His trial was a travesty on justice. The judge acted like a bandit. The proceedings were a disgrace to human nature. The jurors must have been ignorant beasts. The French have disgraced themselves. Long live Zola. _Question_. Having expressed yourself less upon the subject of Theosophy than upon other religious beliefs, and as Theosophy denies the existence of a God as worshiped by Christianity, what is your idea of the creed? _Answer_. Insanity. I think it is a mild form of delusion and illusion; vague, misty, obscure, half dream, mixed with other mistakes and fragments of facts--a little philosophy, absurdity-- a few impossibilities--some improbabilities--some accounts of events that never happened--some prophecies that will not come to pass-- a structure without foundation. But the Theosophists are good people; kind and honest. Theosophy is based on the supernatural and is just as absurd as the orthodox creeds. --_The Courier-Journal_, Louisville, Ky., February, 1898. HOW TO BECOME AN ORATOR. _Question_. What advice would you give to a young man who was ambitious to become a successful public speaker or orator? _Answer_. In the first place, I would advise him to have something to say--something worth saying--something that people would be glad to hear. This is the important thing. Back of the art of speaking must be the power to think. Without thoughts words are empty purses. Most people imagine that almost any words uttered in a loud voice and accompanied by appropriate gestures, constitute an oration. I would advise the young man to study his subject, to find what others had thought, to look at it from all sides. Then I would tell him to write out his thoughts or to arrange them in his mind, so that he would know exactly what he was going to say. Waste no time on the how until you are satisfied with the what. After you know what you are to say, then you can think of how it should be said. Then you can think about tone, emphasis, and gesture; but if you really understand what you say, emphasis, tone, and gesture will take care of themselves. All these should come from the inside. They should be in perfect harmony with the feelings. Voice and gesture should be governed by the emotions. They should unconsciously be
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