l
17s: the other 3s: beeing accounted for ye Carriage: they also ordered
that a like paper be affixed to Ravanella before giuen to the library by
ye said Sr Jos. Paine."
In the Vellum Book under date Dec. 12th, 1659, are entered 29 volumes as
a gift from Thomasine Brooke, "Widow & Relict of Wm Brooke, Gent." These
were evidently purchased with a donation of 20 pounds, as under the same
date in the Minute Book is the following: "Mr. Whitefoot acknowledged
himself to have received of Mrs Brooke wid. to the use of the library to
bee laid out uppon bookes by ye Consent of ye minrs. the summe of twenty
pounds."
Sir Thomas Browne, who made Norwich his home from 1637, gave in 1666
eight volumes of Justus Lipsius' Works, (Antwerp, 1606-17), and under the
entry recording this gift, which describes the donor as "Thomas Browne,
Med: Professor", has been written in a different hand, "Opera sua, viz.
Religio Medicj, Vulgar Errors, &c." (A reproduction of the page in the
Vellum Book recording Browne's gift faces page 46.) The latter volume
was evidently a copy of his "Pseudodoxia Epidemica . . . together with
the Religio Medici," sixth edition, (London, 1672), which is still in the
Library.
Another eminent benefactor was Thomas Tenison, who became Archbishop of
Canterbury in 1694, and is noteworthy to librarians as having established
a public library in his parish of St. Martins-in-the-Fields, London, in
1695. Tenison was educated at the Norwich Free School, and in 1674 he
was chosen "upper minister" of St. Peter Mancroft, Norwich, having been
previously preacher at that Church. He was admitted to the use of the
City Library on February 9th, 1673, and on March 2nd, 1674 and April 6th,
1675, he gave the following five volumes: Georgius Codinus' "De Officijs
et Officialibus Magnae Ecclesiae et Aulae Constantinopolitanae" (Paris,
1625); Edward Herbert's "De religione gentilium" (Amsterdam, 1663); Peter
Heylyn's "Historia Quinqu-Articularis" (London, 1660); Archbishop James
Ussher's "Chronologia sacra" (Oxford, 1660); and the "Racovian
Catechism," which is entered in the 1732 catalogue as "Moscorrow's
Catechism."
Nathaniel Cock, described as a Merchant of London, but who was doubtless
connected with the county, is credited with a donation of 33 volumes in
1674. These volumes were evidently purchased with the legacy of 20
pounds which Edmund Cock, his executor, paid to the Library-Keeper. This
legacy is mentioned in the Mi
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