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l 17s: the other 3s: beeing accounted for ye Carriage: they also ordered that a like paper be affixed to Ravanella before giuen to the library by ye said Sr Jos. Paine." In the Vellum Book under date Dec. 12th, 1659, are entered 29 volumes as a gift from Thomasine Brooke, "Widow & Relict of Wm Brooke, Gent." These were evidently purchased with a donation of 20 pounds, as under the same date in the Minute Book is the following: "Mr. Whitefoot acknowledged himself to have received of Mrs Brooke wid. to the use of the library to bee laid out uppon bookes by ye Consent of ye minrs. the summe of twenty pounds." Sir Thomas Browne, who made Norwich his home from 1637, gave in 1666 eight volumes of Justus Lipsius' Works, (Antwerp, 1606-17), and under the entry recording this gift, which describes the donor as "Thomas Browne, Med: Professor", has been written in a different hand, "Opera sua, viz. Religio Medicj, Vulgar Errors, &c." (A reproduction of the page in the Vellum Book recording Browne's gift faces page 46.) The latter volume was evidently a copy of his "Pseudodoxia Epidemica . . . together with the Religio Medici," sixth edition, (London, 1672), which is still in the Library. Another eminent benefactor was Thomas Tenison, who became Archbishop of Canterbury in 1694, and is noteworthy to librarians as having established a public library in his parish of St. Martins-in-the-Fields, London, in 1695. Tenison was educated at the Norwich Free School, and in 1674 he was chosen "upper minister" of St. Peter Mancroft, Norwich, having been previously preacher at that Church. He was admitted to the use of the City Library on February 9th, 1673, and on March 2nd, 1674 and April 6th, 1675, he gave the following five volumes: Georgius Codinus' "De Officijs et Officialibus Magnae Ecclesiae et Aulae Constantinopolitanae" (Paris, 1625); Edward Herbert's "De religione gentilium" (Amsterdam, 1663); Peter Heylyn's "Historia Quinqu-Articularis" (London, 1660); Archbishop James Ussher's "Chronologia sacra" (Oxford, 1660); and the "Racovian Catechism," which is entered in the 1732 catalogue as "Moscorrow's Catechism." Nathaniel Cock, described as a Merchant of London, but who was doubtless connected with the county, is credited with a donation of 33 volumes in 1674. These volumes were evidently purchased with the legacy of 20 pounds which Edmund Cock, his executor, paid to the Library-Keeper. This legacy is mentioned in the Mi
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