works of Daniel Heinsius, and
five works of Hugo Grotius, the great Dutch jurist and theologian. The
latter include an edition of "De Jure Belli ac Pads" (Amsterdam, 1667),
which was translated into the principal European languages, and "De
veritate religionis Christiana" (Paris, 1640), a popular treatise which
became for a time the classical manual of apologetics in Protestant
colleges.
The "Annales Ecclesiastici" of the Italian Cardinal, Caesar Baronius--of
which the Library has an edition in twelve volumes, (Cologne, 1609)--a
work characterized by great learning and research, greatly stimulated
Protestant study no less than it provoked criticism. Its most important
critic was Isaac Casaubon, who issued a fragment of the massive criticism
which he contemplated, "Exercitationes in Baronium." The Library has a
copy of the edition printed in Frankfort, 1615.
The Jacobean period was "The Golden Age of the English Pulpit," the
period when sermons were extremely popular, and discharged, with the
playhouse, some of the functions of the modern newspaper. At this time
Lancelot Andrewes, Bishop of Winchester, who was eminent in the
capacities of prelate, preacher, and writer, was generally regarded as
the very "stella praedicantium." Of his published sermons the Library
now possesses "XCVI Sermons," 3rd ed. (London, 1635), and "Nineteen
Sermons concerning Prayer" (Cambridge, 1641). The most erudite of
theologians in this erudite time was James Ussher, Archbishop of Armagh,
described by Selden as "learned to a miracle." Of his works the Library
contains eight, including his "Annales Veteris et Novi Testamenti"
(London, 1650), which is regarded as his most important production, and
his "Britannicarum Ecclesiarum Antiquitates" (London, 1687).
Joseph Hall, Bishop and satirist, who took an active part in the Arminian
and Calvinistic controversy in the English Church, is of particular
interest to Norwich, of which he became Bishop in 1641. In the Library
are his "Works" (London, 1647), "Resolutions and Decisions of Cases of
Divers Practicall Cases of Conscience" (London, 1649) and "Remaining
Works" (London, 1660). Just before he came to Norwich he wrote "An
Humble Remonstrance to the High Court of Parliament" (1640), in which he
skilfully vindicated liturgies and episcopacy. This provoked an answer
by "Smectymnuus," the pseudonym of five puritan divines, the initials of
whose names made up the word. This "Answer" (2n
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